MELCHISEDEC
The study of Melchisedec is needful if we
are to fully appreciate the true understanding of the Godhead as taught to us
in the Scriptures and restored to us by God's Servant William Branham.
One evidence that a man misunderstands the Godhead, is that he will also misunderstand the
identity of Melchisedec. Most men misapply John 1:1 as being the Son of God
when it speaks plainly of God Himself, so too they will call Melchisedec Jesus,
the Son of God when He most certainly is not.
Thus I have put together this short study
of Melchisedec, that you might plainly see that Melchisedec was God the Father,
having come down in a body of flesh to bring the promise of the promised son
into reality for His servant prophet, Abraham.
Melchisedec was not the Son of God, in any form or fashion. It was God
Himself indwelt in a body of flesh that came to visit Abraham. The first time we read of Melchizedek is the
account of His visit to Abraham in the book of Genesis.
GENESIS 14:18 And Melchizedek King of Salem
brought forth bread and wine: and he [was] the priest of the most high God.
19 And he blessed him, and said,
Blessed [be] Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which
hath delivered thine enemies into thy hand. And Abraham gave Him tithes of all.
All this scripture tells us is that a man
showed up, Who is called "The King of Peace", and we Are told that he
is a "Priest of the One True God". Now, there is only One "King
of Peace" and that is God Himself. He is called by the Name Jehovah Shalom
which is "God of Peace". Also, we must understand that a priest is a
Mediator and intercessor between God and man. Therefore, this King Priest came
forth from the Presence of God. He came
to administer to Abraham God's Blessings. He came to Abraham to present
a Message of Peace. He came to vindicate the Promise of a son that He had
already made to Abraham.
In PSALMS 110:1 we read, ¶ The LORD (Jehovah {a-do-nahee'}
= "the existing One") said unto my Lord, (adown = my lord,
my master) Sit thou at my right hand, until I make thine enemies thy
footstool. Now, before we go further we must ask ourselves who this Lord and
Master that David is speaking of? It certainly is not the Lord God, because
David is telling us it is another, other than the Lord God. He says, "The Lord said unto
my Lord". Therefore, One is speaking to the other. And the One Who is
Speaking is the Lord God, Jehovah, and He is speaking to one that David calls
master or Lord. Then we find out what God speaks to this other Lord. He
says, 2 The LORD shall
send the rod of thy strength out of Zion: rule thou in the midst of thine
enemies. 3 Thy people [shall be] willing in the day of thy power, in the
beauties of holiness from the womb of the morning: thou hast the dew of thy
youth. 4The LORD hath sworn, and will not repent, Thou [art] a priest for
ever after the order of Melchizedek.
Therefore we see in this scripture that
this one who is called Lord and Master will also be called a Priest forever after the Order of
Melchizedek. It does not tell us that
He is Melchizedek, but he will be a priest after the Order, which
word AFTER comes from the Hebrew word, 'al' and it means, 1) upon, on the
grounds of, according to, on account of, on behalf of, concerning, beside, in
addition to, together with,… Therefore this
one that is spoken of here will come and enter into a Priestly order which was
founded by this Melchizedek. This then
tells us that This Melchizedek laid the groundwork for this priestly order. He
set the pattern, in which this other Lord will follow.
We will next go to the New Testament to
find the next time a reference to Melchisedec is used. Notice in Hebrews
chapter 5 Paul tells us that the purpose of a Priest is to offer sacrifice to
God on the behalf of man.
HEBREWS 5:1 ¶ For every high priest taken from among men
is ordained for men in things [pertaining] to God, that he may offer both gifts
and sacrifices for sins: 2 Who can
have compassion on the ignorant, and on them that are out of the way; for that
he himself also is compassed with infirmity. 3 And by reason hereof he ought,
as for the people, so also for himself, to offer for sins. Then Paul tells us that no man can take
this honor unto himself, but that he must be called by God to do so. Therefore,
this office of High Priest is one which God must select out and place. God must
anoint the man to the office.
HEBREWS 5:4 And no man taketh
this honour unto himself, but he that is called of God, as [was] Aaron. 5 So
also Christ glorified not himself to be made an high priest; but he that said
unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another [place], Thou
[art] a priest for ever after the order of Melchisedec. Now, notice that
Paul is making reference to Psalms 110: 1-4 here. He says, Thou art my Son,
to day have I begotten thee which refers to the Father speaking to
the Son. Then Paul says, that God said in another Place, referring to Psalm110:1-4,
Thou [art] a priest for ever after the order of Melchisedec. Now, remember
this, the one that Paul is referring to here from Psalms 110:1-4 which was
called the Lord, or master by David. But if you will notice, David never called
this one God. He said that Jehovah God
said unto this Lord and Master, Sit thou at my right hand, until I make
thine enemies thy footstool.
Now, we know that the Son of God ascended
up on High after God raised Him from the dead. In fact there are 18 times in
the New Testament which specifically speaks of God raising up His Son. And it
is this Son which is allowed to set down at the right hand of the majesty on
High. Paul quotes this in 1 Corinthians
15.
I CORINTHIANS 15:25 For he must reign, till he hath put all enemies
under his feet. 26 The last enemy [that] shall be destroyed
[is] death. 27 For He (God) hath put all
things under his (The Son of God) feet. But when He (God) saith all things
are put under [him, (The Son of God) it is] manifest that He (God) is excepted,
which did put all things under him (The Son of God's). 28 And when all
things shall be subdued unto him (The Son of God), then shall the
Son also himself (The Son of God) be subject unto Him (God) that put all
things under him (The Son of God), that God may be all in all.
Again we see in HEBREWS 1:13 But to which of the angels said he (God) at any time, Sit
on my (God’s) right hand, until I (God) make thine enemies
thy footstool?
We read in HEBREWS 10:10, By the which will we
are sanctified through the offering of the body of Jesus Christ once [for all].
11 And every priest standeth daily
ministering and offering oftentimes the same sacrifices, which can never take
away sins: 12 But this man, after he
had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
Now, Jesus knew the people would have a
problem with understanding the relationship He had with His Father, so he asked
the following question in reference to what David said while in the Spirit.
MATTHEW 22:41 ¶ While the
Pharisees were gathered together, Jesus asked them, 42 Saying, What think ye of Christ? Whose
son is He? They say unto him, [The Son] of David. 43 He saith unto them, How then doth David in
spirit call him Lord, saying, 44 The
LORD said unto my Lord, Sit thou on my right hand, till I make thine
enemies thy footstool? 45 If David
then called him Lord, how is he his son? 46
And no man was able to answer him a word, neither durst any [man] from
that day forth ask him any more [questions].
It is no wonder that the Pharisees wanted
to kill Jesus. He was preaching two Lords, and He didn't even explain it to
them.
Now in getting back to HEBREWS 5, we read in verse 7 Who in the days of his flesh, when he had
offered up prayers and supplications with strong crying and tears unto him that
was able to save him from death, and was heard in that he feared; 8 Though
he were a Son, yet learned he obedience by the things which he suffered; 9
And being made perfect, he became the author of eternal salvation unto
all them that obey him; 10 ¶ Called of God an high priest after the
order of Melchisedec. 11 Of whom we have many things to say, and hard to be
uttered, seeing ye are dull of hearing. 12 For when for the time ye ought to be
teachers, ye have need that one teach you again which [be] the first principles
of the oracles of God; and are become such as have need of milk, and not of
strong meat. 13 For every one that useth milk [is] unskillful in the word of
righteousness: for he is a babe. 14 But strong meat belongeth to them that are
of full age, [even] those who by reason of use have their senses exercised to
discern both good and evil.
Now, Paul tells us here that this
teaching on Melchisedec is strong meat and is not for children. Children should
not be given strong meat because they will choke on it. Therefore, any who can’t
receive the teaching on Melchisedec is not fully grown in the faith. Another thing
we see here is that God is the One Who called Jesus to this Order. We are told
in the same breath that Jesus had to learn obedience to this calling. Therefore
we can see that God played out the role of Melchisedec in the Old Testament for
the purpose of giving instruction to His Son that when Jesus came to the place
of maturity, He would take over this role of High Priest and follow in the
example of His own Father. That is why Jesus always said in ….
JOHN 5:19 Then answered Jesus and said unto them,
Verily, verily, I say unto you, The Son can do nothing of himself, but what he
seeth the Father do: for what things so ever he doeth, these also doeth the Son
likewise. 20 For the Father loveth the Son, and sheweth him all things that
himself doeth: and he will shew him greater works than these, that ye may
marvel.
And in JOHN 5:30 we hear Jesus
say, I can of mine own self do nothing: as I hear,
I judge: and my judgment is just; because I seek not mine own will, but the
will of the Father which hath sent me.
And again in JOHN 8:28 we hear Jesus
say, Then said Jesus unto them, When ye have lifted up the Son of man,
then shall ye know that I am [he], and [that] I do nothing of myself; but as my
Father hath taught me, I speak these things.
Therefore I believe the importance of the
Melchisedec ministry in the old testament was that the Father set forth the
pattern and example for His Son to come forth AFTER the order, or in the same
order or manner as the Father acted out His own role as High-Priest and King in
the old testament to Abraham. Then, in like manner, so has Jesus come forth to
act out the role of High Priest during the church ages, and then as King during
the Millennium. The following quotes by
William Branham, Vindicated Prophet of God will bear out this understanding of
Melchisedec.
Another thing we must understand is that
Jesus was not born with the title Lord. It did not come until God made Him both
Lord and Christ, as we see in ACTS 2:36 Therefore let all
the house of Israel know assuredly, that God hath made that same Jesus, whom
ye have crucified, both Lord and Christ. 37 ¶ Now when they heard [this],
they were pricked in their heart, and said unto Peter and to the rest of the
apostles, Men [and] brethren, what shall we do? 38 Then Peter said unto them, Repent, and be baptized every one
of you in the name of Jesus Christ for the remission of sins, and ye shall
receive the gift of the Holy Ghost.
Notice, God made Him both to be Lord and
Christ. Therefore the Lordship of Jesus was a title that God placed upon His
son. It also tell us that God made His Son Christ which means the anointed
One. Yes, God anointed Jesus. The Scripture plainly tells us that God
anointed Jesus with the Holy Ghost. Then if God anointed Jesus with the Holy
Ghost, He did not have this anointing when He was born.
ACTS 10:38 How God
anointed Jesus of Nazareth with the Holy Ghost and with power: who went
about doing good, and healing all that were oppressed of the devil; for God was
with him.
282
PARADOX -- 64-0206.1M, And this little Boy, twelve-year-old Child,
no wisdom at all, why, but just a twelve-year-old Boy. The Father didn't
dwell in Him at that time; because He came on the day when He baptized Him,
"He saw the Spirit of God coming down, see, and went in Him." But,
look, this little twelve-year-old Boy, being the Word; He was born the anointed
One, see, to be the anointed. And here He was. "Know ye not that I must be
about My Father's business?"
Notice Brother Branham tells us that the
Father did not yet indwell Jesus at this time. He tells us that God entered the
Son at the river Jordan when he was baptized.
In the Message, ELISHA THE
PROPHET 56-1002.2E E-21,
brother Branham said, "And Jesus, the
baptism He had was the baptism of the Holy Spirit, which was in Him, that come
on Him at the river Jordan after He was baptized in water. John bare
record; he seen the Spirit of God like a dove coming upon Him. And notice. Then
when he went up, he sent back the same robe that he was wrapped in: the Holy
Ghost upon the Church.
And in the message, MANIFESTED
SONS OF GOD 60-0518 88 He said, "In the Garden of Gethsemane, the anointing left Him,
you know, He had to die as a sinner. He died a sinner, you know that; not His
sins, but mine and yours.
Also from, THE
RISING OF THE SUN 65-0418 He said, " When God looked down upon the body... (The Spirit left
Him in the Garden of Gethsemane; He had to die a man.) Remember friends; He
didn't have to do that. That was God. God anointed that flesh, which was human
flesh, and He didn't have... If He'd went up there as God, He'd have never died
that kind of death; can't kill God.
Now, let's see then what Brother Branham
said about who this Melchisedec really was?
E-40
TESTIMONY WILLIAM BRANHAM
60-0210 Brethren
and sisters, we're men and women, got to die, but the Spirit of God that's
among us, is the same God that met Moses in the wilderness, was in Jesus Christ
on earth, because the life of It proves It's the same Spirit. It's doing
the same thing. It's a promise of Christ. Oh, how... There's just no place to
stop.
E-37 FUNDAMENTAL
FOUNDATION FOR FAITH
55-0113 Now,
when He was here on earth, He was a perfect example of everything of the
godhead. He was the fullness of the godhead bodily. In Christ dwelt God. The
body of Jesus was only the tabernacle of God. It's where Almighty God Himself
lived and dwelt in a human being. You believe that, don't you?
You have to, to be saved. You have to believe that.
25
HEBREWS Chapter 7, Part 1HEB
292-25 -- 57-0915.2E Now, the reason that there's a difference between God
and Jesus: Jesus had a beginning, God had no beginning; Melchisedec had no
beginning, and Jesus had a beginning. But Jesus was made liken unto
Him.
HEBREWS
CHAPTER 7, PT. 1 57-0915E 291-20 Now, I think Paul gives the right
interpretation. For this Melchisedec, king of Salem,... (King of Salem, and any
Bible scholar knows that Salem was formerly... Jerusalem was formerly called
"Salem." And He was the King of Jerusalem. Watch Him.)... priest of
the most high God,... (That's an intercessor.)... who met Abraham... (I
want to get His genealogy, this great Man, so that you'll know Who He is first,
and then we'll go on with the story.)... returning from the slaughter of the
kings, and blessed him; To whom... Abraham gave a tenth part... first... by
interpretation King of righteousness,... Now, watch: righteousness... Now, we
have self-righteousness; we have make-belief righteousness; we have perverted
righteousness, all kinds. But there's one real righteousness, and that
righteousness comes from God, and this Man was the King of righteousness. Who
could He be? Now, He was the King of righteousness, the King of Jerusalem,
the King of righteousness, the King of peace. Jesus was called the Prince of peace, and a prince is the son
of a king. So this Man was King of peace, then
He would have to be the Father of the Prince of peace. Get it?
291-22 Now, let's see, get His genealogy a little further, to see
where we're going. Without father,... (Now, Jesus had a Father. You believe
that? Sure He was.)... without mother,... (Jesus had a mother, but this Fellow
had neither father nor mother.)... without descent,... (He never had anyone
that He come off of, any descent. He always was.)... without descent, having
neither beginning of days,... (He never had any time He ever started.)... nor
the end of life;... (It could been nothing else but God. That's all It
could be.)
292-23
Now, now if you'll notice, as we read the next verse. See? First, being
by interpretation, King of righteousness... (That's not where I want to do.
The--the 3rd verse.) ... nor end of life; but made like unto the Son of God;...
(Now, He was not the Son of God. For if He was the
Son, He had a beginning, and this Man had no beginning. If He was a Son,
He had to have both father and mother. And this Man had neither father nor
mother, but He was made like unto the Son of God.)... abideth a priest
continually. Now, Dr. Scofield tries to say that it was a priesthood, called
the Melchisedec priesthood. But I just want to take you on that just for a few
minutes. If it was a priesthood, then it had to have a beginning, and it had to
have an end. But This had no beginning or had any end. And he did not say he
met a priesthood; he met a Man, and called His Name Melchisedec. He was a
Person, not a denomination, not a priesthood or fatherhood; He
was absolutely a Man by the Name of Melchisedec, Who was the King of
Jerusalem. Not a priesthood, but a King without a father, priesthoods
don't have father. And this Man was without father, without mother, without
beginning of days or ending of life. Now, the Son of God….. Who this was,
this was Jehovah! This was Almighty God Himself. It could be no other.
292-25 Now, notice. ... He abideth for ever...
(He has a testimony here that He liveth, He never dies. He never did... He
never was nothing else but alive.)... He abideth for ever... Now, Jesus was
made liken unto Him. Now, the reason that there's a
difference between God and Jesus, Jesus had a beginning; God had no beginning;
Melchisedec had no beginning; and Jesus had a beginning. But Jesus was made
likened unto Him. ... a priest
abideth forever.
HEBREWS
CHAPTER 7 PT.1 57-0915E 305-93 Now, we want to
notice here now again, as we go on with this lesson of this Melchisedec, this
great Priest of Salem, and the Possessor of heavens and earth. Now, being
first... Without father, without mother, without descent, having neither
beginning of days, nor ending of life; but was made like unto the Son of God;
abideth a priest continually. Now, watch. He wasn't the Son of God; He was
the God of the Son. He wasn't the Son of God (Melchisedec wasn't), but
He was the Father of the Son of God.
From HEBREWS
CHAPTER 7, PT. 1 57-0915E
309-118 that same Melchisedec that met Abraham
coming from the slaughter of the kings. Certainly. The God of heaven, the
Elohim, the Great I AM, not the I was, the I AM (present tense). "And He
blessed him." Listen here just a
little further, so we can get the lesson a little closer together. Now, the 4th
verse... Now consider how great this man was,... (I just think that too.)...
consider how great this man was,... He's beyond the Son of God. The Son of God
had father and mother; He didn't. The Son of God had a beginning of time and an
ending of time; He didn't. Who was that? That was the Father of the Son.
That's Who it was.
HEBREWS
CHAPTER 7, PT. 2 57-0922 341-306 And this Melchisedec was not Jesus,
for He was God. And what made Jesus and God different, that... Jesus was the
Tabernacle that God dwelt in. See? Now, Melchisedec... Jesus had both
father and mother, and this Man never had father or mother. Jesus had a
beginning of life and He had a end of life. This Man had no father, no mother,
no beginning of days, or ending of life. But It was the self same Person; it
was Melchisedec and Jesus was One; but Jesus was the earthly body, borne and
fashioned after sin: God's own body, His own Son, borne and fashioned after sin
to take the sting out of death, to pay the ransom, and to receive sons and
daughters unto Himself. You get it? That's the reason that He had a beginning;
He had an ending.
WHY
CRY SPEAK 59-1004E E-48 Now, how many knows that Christ is the Spirit of God? We all
know that. He's the anointed One. Jesus was the anointed. There's where people
who believe that there's three or four different Gods, get all mixed up. See? God
is a Spirit. Jesus was the body that the Spirit of God dwelled in, made Him
Emmanuel, God, tabernacled on earth. He was God. Jesus Christ was God, yet
He was the Son of God. His flesh was the Son of God 'cause God created it, but
inside He was God. "It's not Me," said Jesus, "does the works,
it's My Father that dwelleth in Me. And that day you'll know that I'm in the
Father, the Father in Me, I in you, and you in Me." There you are.
SHALOM 64-0112 75
When Melchisedec met Abraham from the slaughter of the kings, he was the
King of Jerusalem, a Priest, which was Christ; it was God; no one else
could be Melchisedec but Christ Himself, God Himself, rather (See?), God
Himself, because He was without father and without mother. See? Jesus had both
father and mother. See? So this Man was without father, without mother, without
beginning of days or ending of life. And whoever He was, He still lives.
And He was King at that time of Salem, which is interpreted, "King of
Peace, Shalom," King of Jerusalem, Who met Abraham and give him wine and
bread, communion, after the battle. A very beautiful type there in the 7th
chapter of Hebrews, we find it. Now, gave him bread and wine after the battle
was over. As He... That's the first thing we'll take after we enter into the
New Kingdom, we will eat it anew with Him in the Father's Kingdom, the bread
and wine. "I'll not drink the fruit of the vine, or eat the bread anymore,
until I eat it with you anew in the Father's Kingdom, and at that day."
TRIAL THE
64-0419 74 Jesus said, "As it
was in the days of Sodom, when the Son of man is being revealed..." In the
days of Sodom was the Son--that was God revealed in human flesh, which was
one time called Melchisedec, the Father. Melchisedec at that time had no
father, no mother, no beginning of days, or no ending of life; ever Who He was,
He remains the same. Jesus had father and mother, but this Man had neither
father nor mother. And He appeared to Abraham in the form of a Son of man,
Elohim, Jehovah. The church now has served the term through the church age
in the baptism of the Holy Ghost. But Jesus said here, to make Malachi 4 and
the rest of these Scriptures real to you (See?) that in the last days, just
before the coming, the world setting will be like the Sodom, and the Son of man
will reveal Himself as the Son of man like He did in the days of Sodom.
WHO IS THIS MELCHISEDEC 65-0221E 55
Notice now His attribute. Then the attribute was first God, the thought,
the attribute itself all in one, without being expressed. Then when He
expressed, secondarily, He became then the Word. And then the Word was made
flesh and dwelled among us, St. John the 1st chapter and the 1st verse. Notice,
this is in the beginning, but before the eternal. Notice, in the beginning was
the Word. When the time begin it was Word, but before it was Word, it was
attribute, a thought. Then it was expressed. In the beginning was the
expression, the Word. Now, we're getting where Melchisedec is. That's this
mysterious Person. In the beginning was the Word, and the Word was with God,
and the Word was God. And then the Word became flesh and dwelled
among us. Hold that there now. Notice. His--His first being was Spirit,
God, supernatural (All right?), the great Eternal. Second, He begin to form
Himself towards flesh in a theophany, it's called, "the word, a
body." This then is the state He was in when He met Abraham, was called
Melchisedec. He was in the form of theophany. Now, we'll get to that
and prove it in a few minutes, the Lord willing. He was the Word.
WHO IS
THIS MELCHISEDEC 65-0221E
64 Now, God in this
stage of--at this stage of His creation later formed into flesh Jesus. From
what? From the great beginning Spirit, then came down to be the Word, bringing
Itself out. The Word doesn't yet make Itself; it's just spoke out, "En
morphe," later He becomes flesh, Jesus, mortal to taste death for all of
us sinners. When Abraham met Him, He was Melchisedec. He unfolds here what all
the attributes will do in the final end, every son of Abraham. Every son of the
faith will absolutely do the same thing. But I want to watch how we have to
come. Also we see Him revealed here in Ruth and--and Boaz as a Kinsman
Redeemer, how He had to come to be flesh.
67 Now, we see the attribute
sons of His Spirit have not yet entered into the Word form body, but--a
theophany. This body is subject to the Word and earnest--waiting for the
earnest change of the body. Now, the different between Him and you as a son...
See, He was at the beginning the Word, an "En morphe" body. He came
in and lived in that in the Person of Melchisedec. Then later... We never heard
no more of Melchisedec, because He became Jesus Christ. Melchisedec
was the Priest, but He became Jesus Christ. Now, you bypassed that, because
in that form He knew all things. And you have never been able to know that yet.
You come like Adam, like me. You became from the attribute to the flesh to be
tempted. But when this life is finished here... "If this earthly
tabernacle be dissolved, we have one already waiting." That's where we go;
that is the Word. Then we can look back and see what we done. Now, we don't
understand it. We have never become the Word; we've just become the flesh-man,
not the Word. But...
Now, the question
must arise, "how did He become Jesus Christ"? And the answer is
simple, By indwelling His Son just as He indwelled Melchisedec".
WHO IS THIS MELCHISEDEC 65-0221E 95 Now, the true revelation of Melchisedec comes into view
was--that He was God, the Word, before He became flesh, God the Word.
'Cause He had to be; no one else could be immortal like Him. See, I had father
and mother; you did too. Jesus had father and mother. But this Man had no
father or had no mother. Jesus had a time He started; this Man didn't. Jesus
gave His life; this Man couldn't, because He was Life. And it's the self same
Man all the time. I hope God reveals it to you, the self same Person all
the time. Notice His title, King of righteousness. Now, Hebrews 7:2: King of
righteousness and King of peace, He's two Kings. Now, watch, Hebrews 7:2, King
of righteousness, also the King of peace. He's two Kings there. Now, since He
has come in the flesh and received His body up, in Revelations 21:16 He's
called the King of Kings. He's all three of them together. See? King God, King
Theophany, King Jesus; He's the King of Kings. It's all met, just like soul,
body, and spirit. All comes to make one. Also He is the Father, which was the
first, Son, and Holy Ghost, the Spirit. King of righteousness, the Spirit
attribute; theophany, King of--of peace, theophany; and in flesh He was King of
Kings: same Person.
WHO IS THIS MELCHISEDEC 65-0221E 109
Who is this Melchisedec but
God?
CHRIST REVEALED IN HIS OWN WORD 65-0822M 139
I just want to--to let you see a little something here if you can stand it.
Watch. When Jesus was manifested in the Old Testament as we believe it... Now,
you preachers out there, you can argue with it, do whatever you want to, but
I'm talking from my--what I think. See? When Jesus was manifested in the Old
Testament in a theophany, in the Person of Melchisedec, not a priesthood, but
the Person, the Man... See? For this Man had yet not been born, but He was in a
theophany so He had no father, no mother. He was God Himself. He was
manifested in the form of a Man called King of Salem, which is King of Peace
and King of Righteousness. See? He was Melchisedec. He had neither father nor
mother, beginning of days of ending of life. See? It was Jesus in a
theophany in the form of a man. Could you go that? All right.
If Brother
Branham keeps telling us that Melchisedec was not the Son, but He was the
Father of the Son, and if He throughout His ministry kept telling us that
Melchisedec was not Jesus, and then turns around and calls Him God and then
here he calls Him Jesus, then we must ask ourselves which Jesus is He talking
about. Jesus came in His Fathers name, and if that be so then the name of the
Father is also Jesus. And if this is True, which it is, then this Jesus He is
speaking of here is the Father as well.