PREFACE
This
booklet is a study of the Godhead. The reason I have written this
booklet on the Godhead is because there is a need among
God’s people to have a better understanding about the One we spend so
much time and energies in worshipping.
The
Godhead is the most important revelation to us in this hour. In fact brother
Branham said it is the greatest
of all revelations and you can not even get to first base
until you believe that. Therefore, we should do all we can to know what it is
that Brother Branham said about it. He told us that the purpose of the 7th
angel messenger's ministry was to reveal the mysteries of God as we see in
Revelation chapter 10.
From
his message IS
THIS THE SIGN OF THE END SIR 62-1230E 29-5
he said, I
believe that the seventh angel of Revelations 10 is the seventh church age
messenger of Revelations 3:14. Remember... Now, let me read... look... where I
can read... Now, this was the seventh angel. But in the days of the voice of the seventh angel... (7th verse)...
when he shall begin to sound, the mystery of God should be finished, as he has
declared to his servants the prophets. Now,
you notice, this was a angel; and it's the angel of the seventh church age,
because it says here, it is the seventh angel of the seventh church age. Found
that... If you want to see who the--where the angel is, Revelations 3:14, it's
the angel to the Laodicean church. 30-1 Now, you remember when that was told there, the
angels and the church ages. And now in this, it'll dovetail right into these
seven seals that we're coming to speak.
Now,
brother Branham is pointing us to the fact that the whole ministry of this
seventh angel is for one purpose and that is to reveal the mysteries of God
which we will find out includes the most important revelation of all, the
Godhead. Then he tells us that Jesus said it is not given for everyone to know
these mysteries. And he defines for us what a mystery is.
Again
from his message IS
THIS THE SIGN OF THE END SIR 62-1230E 30-3,
he said Now,
listen close. The seventh angel of Revelations 10:7 is the seventh church age
messenger. See? Now, watch. And in the days... Now, watch here. But
in the day's of the voice of the seventh angel, when he shall begin to sound,
the mystery of God should be finished...
Now, sounding forth, this messenger, the seventh angel here, is sounding
forth his message to the Laodicean church. Notice his type of message. Now,
it wasn't to the first angel (wasn't given that), second angel, third, fourth,
fifth, sixth; but it is the seventh angel that had this type of message.
What was it? Notice, his type of message: finishing all the mysteries of God
that are written in the Book. The seventh angel is winding up all the
mysteries that's lain loose-ended, all out through these organizations and
denominations. The seventh angel gathers them up and finishes the entire
mystery. That's what the Bible said: finishes the mystery of the written
Book.
30-5
Now, let's note a few of these mysteries. And if you want to, write them
down. First, I'll take what Scofield says here in Matthew 13. If you
would like to--to type some of them down... If you haven't got a Scofield Bible,
you might read what he thinks some of the mysteries are.
Now, in the 11th verse: He answered and said unto them, Because it's given to you...
(his disciples)... Because it is given to you to know the mysteries of the
kingdom of heaven, but not to them... but to them it is not given. (The
mysteries) Here's
the mystery: A "mystery" is Scripture--is "a previously hidden
truth, now Divinely revealed, but which is a supernatural element still remains
despite the revelation."
Then
brother Branham goes on to list the mysteries which are to be revealed by this
end-time seventh angel.
IS
THIS THE SIGN OF THE END SIR 62-1230E
31-1 The
7th mystery is of God, even Christ, as the incarnate Fullness of the Godhead
embodied, in Whom all Divine wisdom and godliness is restored to man."
IS
THIS THE SIGN OF THE END SIR 62-1230E
31-2 That's
some of the mysteries that this angel is supposed to wind up, all the
mystery--all the mysteries of God... And the other one... May I say this with
reverence, and not referring to myself, but referring to the Angel of God. The
serpent's seed, that's been a hidden mystery all through the years. The grace
straightened out, not disgrace, but real true grace. No such a thing as an
eternal burning hell. You'll burn for millions of years, but anything that was
eternal had never beginning or end, and hell was created. All these mysteries.
The mystery of the baptism of the Holy Ghost without sensation, but the Person
of Christ performing in you the same works that He did.
The
mystery of water baptism, where the extreme trinitarianism has brought it into
titles of Father, Son, Holy Ghost, and the mystery of the Godhead being
fulfilled in the baptism in the Name of Jesus Christ according to the Book of
the Revelations, that the church in this time was to receive. There's some of
the mysteries.
The
Pillar of Fire returning back. Amen. That's the thing that is supposed to take
place, and we see it. 32-4 Oh,
how we could go on naming the mysteries. Seeing that Pillar of Fire that
led the children of Israel, the same one that struck down Saul on his road down
to Damascus. And the same One, coming with the same power, doing the same
things, and revealing the same Word, staying word by word with the Bible.
The sounding of the trumpet means Gospel trumpet. And the sounding of a
trumpet in the Bible means, get ready for Scriptural war. Are you getting it
down? Scriptural war... Paul said... If you want to put this down, I Corinthians
14:8, Paul said, "If the trumpet gives an uncertain sound, how will a man
know what to prepare for?" And if it doesn't have a Scriptural sound, a
vindicated, a vindication of the Word of God made manifest, how will we know
were at the end time?
Now,
notice that brother Branham listed the presence of the Pillar of Fire on the
scene again after nearly 2,000 years of absence. Brother Branham also told us
the mystery of the Godhead was revealed in the correct baptism. Then if the
ONENESS baptized right, why did we need a seventh angel to reveal to us this
baptism?
The
Oneness believe brother Branham was a Trinitarian, and the Trinitarians believe
Brother Branham was a Oneness or Jesus Only. Now why do they still believe this
way? Because so many who claim to be preaching what Brother Branham taught have
actually swung totally into the Oneness teaching without even knowing it. Look
at the tracts they pass out and I can show you the same tracts being used by the
Oneness Pentecostals. But,
why do the Trinitarians believe brother Branham was Oneness and the Oneness
Pentecostals believe he was a Trinitarian? Because he did not speak their
language concerning the Godhead, brother Branham said, Godhead
Explained, E-74 Many of you people listening to this
would say, "Brother Branham is a Oneness." I am not. I think you're
both wrong, both oneness and trinity. Not to be different, but it's always the
middle of the road."
Now,
if he was ONENESS, then why would he deny it? And if he is not, then his
revealing the Baptism in the NAME of the Lord Jesus Christ must be different
than the ONENESS formula for baptism.
Again
in the following quotes we can see that Brother Branham denies being ONENESS and
therefore how can we as his followers even think that he was ONENESS in his
thinking and doctrine. Then why do so many that claim to follow him and His
Message preach a Oneness doctrine? Please be honest and answer this question in
your heart. Ask yourself, what is this middle of the road that he is talking
about?
E-96
SHOW
US THE FATHER 53-0907.1A There's
only one God. And I differ and disagree with the organization of Pentecost
that calls the Oneness like your finger is one. That's wrong. Absolutely, it's
wrong.
E-32
I
WILL RESTORE 57-0309.1B
Now, of course, we people today, we believe that
there's three, the Father, and the Son, and the Holy Ghost is the three persons
of the one true God. It's three offices, not three Gods. But that same...
Listen now, we think that was ridiculous in the Catholic church, but we went
right down here at Pentecost and tore yourselves to pieces with it--set up
another organization, started something else. Instead of coming like brethren
with brotherly love and with unity, the first one begin to see the--that the
three Persons of the Godhead was in one Person, Christ Jesus; He was the
manifestation of God in flesh, not another man. And then you set up and got
the little dogmatic idea of the oneness, so-called. Then you started on
that, begin to harp on it, and you made God one like your finger, one,
and you know that's wrong. You scholars know better than that. But what was
it? It was because the palmerworm begin to eat first. Instead of setting and
reasoning together when I come into the factions of the Pentecostals they set a
table bigger than that, with their heads around, "You go this, and you
can't go to this. You preach for them, you can't preach for me."
Brother
Branham goes on to explain that the purpose of the seventh angel's ministry is
finished after he reveals the mysteries which have to do with Godhead and the
fact that the Son is not eternal and must have a beginning.
IS
THIS THE SIGN OF THE END SIR 62-1230E 36-7
The Book that is written within is then completed when this angel ceases.
Now, please understand this. When the seventh angel's message is completed,
the godhead mystery, the serpent's seed mystery, all the other mysteries of
all these things, eternal son-ship, as they talk about. How can He be an
eternal Son, when eternity never began or never ends? And a son is something
that's begotten of. How can it make sense?
Therefore,
we can see the importance of our letting our own thinking go, and receive "Thus
Saith The Lord."
There
are eight major statements Brother Branham makes concerning the Godhead that if
those who claim to believe Him as God's end-time Messenger Prophet would only
let go of their Oneness doctrine, and look at these statements, they would have
to change their doctrine concerning the Revelation of Jesus Christ. I will list
these eight statements up front in this study and we shall delve into them in
more detail as this study progresses. These
eight statements are as follows:
FACT
#1) Brother Branham never claimed to be a Oneness. In fact he outright denies
being Oneness.
Godhead
Explained, E-74 Many of you people listening to this
would say, "Brother Branham is a Oneness." I am not. I think you're
both wrong, both oneness and trinity. Not to be different, but it's always the
middle of the road."
FACT
#2) Brother Branham said that God is not one like your finger is one.
E-96
SHOW
US THE FATHER 53-0907.1A There's
only one God. And I differ and disagree with the organization of Pentecost
that calls the Oneness like your finger is one. That's wrong. Absolutely, it's
wrong.
FACT
#3) Brother Branham said that Jesus could not be His Own Father.
128
HEBREWS
CPT. 4 141-126 -- 57-0901.2E Now
the Oneness took it, the oneness group of people, and try to make Father, Son
and Holy Ghost, just one office and one place, and like your finger, one.
That's wrong. God could not... Jesus could not been His own father. If He
was, then He was a... Well, how could He been His own father?
FACT
#4) Brother Branham tells us the only difference between the Father and the Son
is that Sons have beginnings.
25
HEBREWS Chapter 7, Part 1HEB 292-25 --
57-0915.2E Now,
the reason that there's a difference between God and Jesus: Jesus had
a beginning, God had no beginning; Melchisedec had no beginning, and
Jesus had a beginning. But Jesus was made liken unto Him.
FACT
#5) Brother Branham speaks of God not even being in Jesus until He was baptized
in the Jordan river. And then God leaves Him in Gethsemane to die as a mortal.
282
PARADOX -- 64-0206.1M, And
this little Boy, twelve-year-old Child, no wisdom at all, why, but just a
twelve-year-old Boy. The Father didn't dwell in Him at that time; because He
come on the day when He baptized Him, "He saw the Spirit of God coming
down, see, and went in Him." But, look, this little twelve-year-old
Boy, being the Word; He was born the anointed One, see, to be the anointed. And
here He was. "Know ye not that I must be about My Father's business?"
Notice
Brother Branham tells us that the Father did not yet indwell Jesus at this time.
He tells us that God entered the Son at the river Jordan when he was baptized.
In
the Message, ELISHA
THE PROPHET 56-1002.2E E-21,
brother Branham said, "And Jesus, the
baptism He had was the baptism of the Holy Spirit, which was in Him, that come
on Him at the river Jordan after He was baptized in water. John bare record;
he seen the Spirit of God like a dove coming upon Him. And notice. Then when he
went up, he sent back the same robe that he was wrapped in: the Holy Ghost upon
the Church.
And
in the message, MANIFESTED
SONS OF GOD 60-0518 88 He said, "In
the Garden of Gethsemane, the anointing left Him, you know, He had to die
as a sinner. He died a sinner, you know that; not His sins, but mine and yours.
Also
from, THE
RISING OF THE SUN 65-0418
He said, " When God looked down
upon the body... (The Spirit left Him in the Garden of Gethsemane; He had
to die a man.) Remember friends, He didn't have to do that. That was God. God
anointed that flesh, which was human flesh, and He didn't have... If He'd went
up there as God, He'd have never died that kind of death; can't kill God.
E-40
TESTIMONY WILLIAM BRANHAM 60-0210
Brethren and sisters, we're men and women, got to
die, but the Spirit of God that's among us, is the same God that met Moses in
the wilderness, was in Jesus Christ on earth, because the life of It proves
It's the same Spirit. It's doing the same thing. It's a promise of Christ. Oh,
how... There's just no place to stop.
FACT
#6) Brother Branham tells us the Body was not Deity,
but Deity dwelt in the Body.
GOD'S
GIFTS ALWAYS FIND PLACE 63-1222
93 The man, the body was not Deity, but Deity was in the body.
E-37
FUNDAMENTAL
FOUNDATION FOR FAITH 55-0113
Now, when He was here on earth, He was a perfect
example of everything of the godhead. He was the fullness of the godhead bodily.
In Christ dwelt God. The body of Jesus was only the tabernacle of God. It's
where Almighty God Himself lived and dwelt in a human being. You believe that,
don't you? You have to, to be saved. You have to believe
that.
FACT
#7) Brother Branham tells us that when God birthed forth Jesus, there were two
beings involved. One who is God and One who is the Son of God.
ATTITUDE
AND WHO IS GOD? 50-0815
018 There He puts the first Bible. Oh, back in the days
of--ancient days, they looked at those things. Today, He's got His Bible wrote
here. But He wrote It in the heavens, that man would look up and realize that
Jehovah the Creator lived above. And then I can see Him, He looked at that...I
can see Him speak to this world hanging there as an icicle, whatever it was, way
away. And He moved it over here. I can see this little Light go out. Now, WE
GOT TWO NOW.
The Father, and out of the Father came the Light, the Son.
And I can see that Light moving over here and pulled the earth over near the sun
to dry it off. And begin to...?... raise the water up, separating the land,
earth from the water, and so forth.
Now,
this in no way makes it two Gods. There is One God and he has a Son. The
Scripture calls Him the "Son of God", never does it say he is
"God the Son".
QA
ON GENESIS13-13 53-0729
007 Well
now, if you'll notice close now, in Genesis 1:26, let's get the first
part first. God said, "Let us..." Now, "let us," us is a...
"Let us make man in our own image." Our, 'course, we realize He's
talking to someone; He was speaking to another being. "Let us make
man in our own image after our likeness, and let them have dominion over the
cattles of the field." If you notice in creation, the first thing that was
created, of course, was light. You come on down through the creation; the last
thing was created was what? A man. And woman was made after man. All right, the
first... Last thing that was created of God's creation is mankind.
FACT
#8) Brother Branham tells us that Jesus was a dual being, because God was living
in Him.
JEHOVA
JIREH
56-0429 053
"That's the reason people couldn't understand Him.
Sometime it was Christ speaking... or was the Son speaking. Other times it was
the Father speaking. He was a dual Person. He was one Man, the Son. God
was in, which was tabernacling in Him. But what did He do? Did He go around
saying, "I'm the Healer." Very contrary, He said, "I'm not the
Healer." He said, "It isn't Me that doth the works; it's My Father
that dwelleth in Me." And in Saint John the 19th chapter when He was
questioned for passing a whole bunch of crippled, lame, withered, halt, blind
people, healed one man laying on a pallet, the Father showed Him to go there and
heal. Walked away and left the rest of them laying there, they questioned Him. A
man packing his bed on the sabbath. Listen to what He said. Saint John 5:19:
"Verily, verily, I say unto you: The Son can do nothing in Himself, but
what he sees the Father doing, that doeth the Son likewise." Is that
what He said? "I do nothing till the Father shows Me a vision first what
to do."
LET
US SEE GOD 131
59-1129 …I
said, "He was more than... God was in Him. He was a man, but He was a dual
Person. One, He was a man; the Spirit in Him was God." I said,
"God was in Christ." She said, "Aw, no." I said, "Look,
lady, I'll take your own Scripture. He was a man, but He was a God-man. When He
went down to the grave of Lazarus, He did weep like a man. That's true. But when
He stood there, straightened His little stooped shoulders up, and said,
'Lazarus, come forth,' and a dead man, that'd been dead four days come to life
again, that was more than a man. Man couldn't do that. That was God in His
Son."
Now,
that we have looked at these eight FACTS may we now, enter this study with open
hearts to see just why God sent us a vindicated Prophet to restore back to us
what was taught by the early church Fathers. In fact if you examine 2 John 3 and
9 you will find John was very specific as to the revelation that there is One
God and He had a Son.
II
JOHN 1:3 Grace be with you, mercy, [and] peace, from
God the Father, and from the Lord Jesus Christ, the Son of the
Father, in truth and love. 9 Whosoever transgresseth, and abideth not
in the doctrine of Christ, hath not God. He that abideth in the doctrine of
Christ, he hath both the Father and the Son.
John
is very specific and tells us that if you do not have the doctrine of Christ you
do not have God, and then He tells us what the doctrine of Christ is, He says,
you must have BOTH the Father and Son. And the word BOTH means TWO, not three,
not four, not one, but TWO. And if you do not have TWO in reference to the
doctrine of Christ you have not God. TWO beings, but only One is God and that
One Who is God dwelt in the One who was not God, for He was the Son of God, not
God the Son.
John
is very specific and tells us that if you do not have the doctrine of Christ you
do not have God, and then He tells us what the doctrine of Christ is, He says,
you must have BOTH the Father and Son. And the word BOTH means TWO, not three,
not four, not one, but TWO. And if you do not have TWO in reference to the
doctrine of Christ you have not God. TWO beings, but only One is God and that
One Who is God dwelt in the One who was not God, for He was the Son of God, not
God the Son.
Brother
Branham tried to take us back to this wonderful revelation of Christ, but most
of his followers think they know more than he did concerning God and His Son.
Even Irenaeus used the same definitions when defining the Godhead.
In the writings of IRENAEUS
AGAINST HERESIES, BOOK III. Chapter I,.--THE APOSTLES DID NOT
COMMENCE TO PREACH THE GOSPEL, OR TO PLACE ANYTHING ON RECORD, UNTIL THEY WERE
ENDOWED WITH THE GIFTS AND POWER OF THE HOLY SPIRIT. THEY PREACHED ONE GOD
ALONE, MAKER OF HEAVEN AND EARTH.
In this chapter, Irenaeus after mentioning Paul,
Peter, John Mark and Luke, stated "These
have all declared to us that there is one God, Creator of heaven and
earth, announced by the law and the prophets; and one Christ the Son of God.
If any one do not agree to these truths, he despises the companions of
the Lord; nay more, he despises Christ Himself the Lord; yea, he despises the
Father also, and stands self-condemned, resisting and opposing his own
salvation, as is the case with all heretics."
Other words spoken by Irenaeus are as follows.
CHAP.
VI.--EXPLANATION OF THE WORDS OF CHRIST, "NO MAN KNOWETH THE FATHER, BUT
THE SON," ETC.; WHICH WORDS THE HERETICS MISINTERPRET. PROOF THAT, BY THE
FATHER REVEALING THE SON, AND BY THE SON BEING REVEALED, THE FATHER WAS NEVER
UNKNOWN.
1.
For the Lord, revealing Himself to His disciples,
that He Himself is the Word, who imparts knowledge of the Father, and reproving
the Jews, who imagined that they, had [the knowledge of] God, while they
nevertheless rejected His Word,
through whom God is made known, declared,
"No
man knoweth the Son, but the Father; neither knoweth any man the Father, save
the Son, and he to whom the Son has willed
to reveal [Him]."(11) Thus hath Matthew set it down, and Luke in like manner,
and Mark(1) the very same; for John omits this passage. They, however,(Those
false teachers, ed.) who would be wiser than the
apostles, write [the verse] in the following manner: "No man knew the
Father, but the Son; nor the Son, but the Father, and he to whom the Son has
willed to reveal [Him];" and they explain it as if the true God were known
to none prior to our Lord's advent; and that God who was announced by the
prophets, they allege not to be the Father of Christ.
a. But if Christ did then [only] begin to have
existence when He came [into the world] as man, and [if] the Father did remember [only]
in the times of Tiberius Caesar to provide for [the wants of] men, and His
Word was shown to have not always coexisted with His creatures; [it may be
remarked that] neither then was it necessary that another God should be
proclaimed, but [rather] that the reasons for so great carelessness and neglect
on His part should be made the subject of investigation. For it is fitting that
no such question should arise, and gather such strength, that it would indeed
both change God, and destroy our faith in that Creator who supports us by means
of His creation. For as we do direct our faith towards the Son, so also should
we possess a firm and immoveable love towards the Father. In his book against
Marcion, Justin(2) does well say: "I would not have believed the Lord
Himself, if He had announced any other than He who is our framer, maker, and
nourisher. But because the only-begotten Son came to us from the one God, who
both made this world and formed us, and contains and administers all things,
summing up His own handiwork in Himself, my faith towards Him is steadfast, and
my love to the Father immoveable, God bestowing both upon us."
3. For no
one can know the Father, unless through the Word of God, that is, unless by the
Son revealing [Him]; neither can he have knowledge of the Son, unless through
the good pleasure of the Father. But the Son performs the good pleasure of the
Father; for the Father sends, and the Son is sent, and comes. And His Word knows
that His Father is, as far as regards us, invisible and infinite; and since He
cannot be declared [by any one else], He does Himself declare Him to us; and, on
the other hand, it is the Father alone who knows His own Word. And both these
truths has our Lord declared. Wherefore the Son reveals the knowledge of the
Father through His own manifestation. For the manifestation of the Son is the
knowledge of the Father; for all things are manifested through the Word. In
order, therefore, that we might know that the Son who came is He who imparts to
those believing on Him a knowledge of the Father, He said to His disciples:(3)
"No man knoweth the Son but the Father, nor the Father but the Son, and
those to whomsoever the Son shall reveal Him;" thus setting Himself forth
and the Father as He [really] is, that we may not receive any other Father,
except Him who is revealed by the Son.
4. But
this [Father] is the Maker of heaven and earth, as is shown from His words; and
not he, the false father, who has been invented by Marcion, or by Valentinus, or
by Basilides, or by Carpocrates, or by Simon, or by the rest of the
"Gnostics," falsely so called.
For none of these was the Son of God; but Christ Jesus our Lord [was], against
whom they set their teaching in opposition, and have the daring to preach an
unknown God. But they ought to hear [this] against themselves: How is it that He
is unknown, who is known by them? for, whatever is known even by a few, is not
unknown. But the Lord did not say that both the Father and the Son could not
be known at all (in tatum), for in that case His advent would have been
superfluous. For why did He come hither? Was it that He should say to us,
"Never mind seeking after God; for He is unknown, and ye shall not find
Him;" as also the disciples of Valentinus falsely declare that Christ said
to their AEons? But this is indeed vain. For the Lord taught us that no man
is capable of knowing God, unless he be taught of God; that is, that God cannot
be known without God: but that this is the express will of the Father, that God
should be known. For they shall know(4) Him to whomsoever the Son has revealed
Him.
5. And for this purpose did the Father reveal the
Son, that through His instrumentality He might be manifested to all,
and might receive those righteous ones who believe in Him into incorruption and
everlasting enjoyment (now, to believe in Him is to do His will); but He shall
righteously shut out into the darkness which they have chosen for themselves,
those who do not believe, and who do consequently avoid His light. The Father
therefore has revealed Himself to all, by making His Word visible to all; and,
conversely, the Word has declared to all the Father and the Son, since He has
become visible to all. And therefore the righteous judgment of God [shall
fall] upon all who, like others, have seen, but have not, like others, believed.
6. For by means of the creation itself, the
Word reveals God the Creator; and by means of the world [does He declare]
the Lord the Maker of the world; and by means of the formation [of man] the
Artificer who formed him; and by the Son that Father who begat the Son:
and these things do indeed address all men in the same manner, but all do not in
the same way believe them. But by the law and the prophets did the Word
preach both Himself and the Father alike [to all]; and all the people heard
Him alike, but all did not alike believe. And through the Word Himself who
had been made visible and palpable, was the Father shown forth, although all
did not equally believe in Him; but all saw the Father in the Son: for the
Father is the invisible of the Son, but the Son the visible of the Father.
And for this reason all spake with Christ when He was present [upon earth], and
they named Him God. Yea, even the demons exclaimed, on beholding the Son:
"We know Thee who Thou art, the Holy One of God."' And the devil
looking at Him, and tempting Him, said: "If Thou art the Son
of God;"(2)--all thus indeed seeing and speaking of the Son and
the Father, but all not believing [in them].
7. For it was fitting that the truth should
receive testimony from all, and should become [a means of] judgment for the
salvation indeed of those who believe, but for the condemnation of those who
believe not; that all should be fairly judged, and that the faith in the
Father and Son should be approved by all, that is, that it should be established
by all [as the one means of salvation], receiving testimony from all, both
from those belonging to it, since they are its friends, and by those having no
connection with it, though they are its enemies. For that evidence is true, and
cannot be gainsaid, which elicits even from its adversaries striking a
testimonies in its behalf; they being convinced with respect to the matter in
hand by their own plain contemplation of it, and bearing testimony to it, as
well as declaring it.(4) But after a while they break forth into enmity, and
become accusers [of what they had approved], and are desirous that their own
testimony should not be [regarded as] true. He, therefore, who was known, was
not a different being from Him who declared "No man knoweth the
Father," but one and the same, the Father making all things subject to Him;
while He received testimony from all that He was very man, and that He was very
God, from the Father, from the Spirit, from angels, from the creation
itself, from men, from apostate spirits and demons, from the enemy, and last of
all, from death itself. But the Son, administering all things for the Father,
works from the beginning even to the end, and without Him no man can attain the
knowledge of God. For the Son is the knowledge of the Father; but the
knowledge of the Son is in the Father, and has been revealed through the Son;
and this was the reason why the Lord declared: "No man knoweth the Son, but the
Father; nor the Father, save the Son, and those to whomsoever the Son shall
reveal [Him]."(5) For "shall reveal" was said not with
reference to the future alone, as if then [only] the Word had begun to manifest
the Father when He was born of Mary, but it applies indifferently throughout all
time. For the Son, being present with His own handiwork from the beginning,
reveals the Father to all; to whom He wills, and when He wills, and as the
Father wills. Wherefore, then, in all things, and through all things, there
is one God, the Father, and one Word, and one Son, and one
Spirit, and one salvation to all who believe in Him.
Now,
it is very apparent that Irenaeus taught exactly the same thing that Paul and
John and Brother Branham taught. There is but One God Who is the Word and he it
is that is Father. This One who is God and Father, had a Son in His Image. This
One who is God the Word, had a Son in His own Image to manifest or express his
Word, and this Son is the Expressed Word of God. This One Son as uniquely born.
He has a unique place in the Revelation of the Mighty God. He is the Revelation
or unveiling of God to us.
Thus
I want you to keep in mind these eight major definitions of Brother Branham's as
you read this study and you will not have any difficulty in changing your own
thinking.
FACT
#1) Branham never claimed to be a Oneness. In fact he outright denies being
Oneness.
FACT
#2) Brother Branham said that God is not ONE like your finger is ONE.
FACT
#3) Brother Branham said that Jesus could not be His Own Father.
FACT
#4) Brother Branham tells us the only difference between the Father and the Son
is that Sons have beginnings.
FACT
#5) Brother Branham speaks of God not even being in Jesus until He was baptized
in the Jordan river. And then God leaves Him in Gethsemane to die as a mortal.
FACT
#6) Brother Branham tells us the Body was not deity
but Deity dwelt in the Body.
FACT
#7) Brother Branham tells us that when God birthed forth Jesus, there were two
beings involved. One who is God and One who is the Son of God.
FACT
#8) Brother Branham tells us that Jesus was a dual being, because God was living
in Him.
We
know Trinitarian thinking people lack understanding of Scripture because it is
very easy to see that the Holy Spirit and God the Father are the self same
person. We know God is Spirit and they that worship Him must worship Him in
Spirit and Truth. But the real
trouble comes with the ONENESS thinking people in this message that think they
have the Godhead figured out when they are just as wrong in their thinking as
the Trinitarians.
44
CALLING JESUS ON THE SCENE
63-0804.2 There is One God, see, not three gods.
Oh, how many of you Trinitarian people got that mixed up. And how you Oneness
people got it mixed up, too, of Him being one like your finger.
Uh-huh. See? They're, they both of them got it mixed up. See? That's
right...., how could He be His Own Father?
See? See, He can't be His Own Father. And if
He had another Father outside of the Holy Spirit, and if God is a man, a person,
then He is a... the Holy Spirit was His Father, and God is His Father, Matthew
1, so then He was an illegitimate child. See? So you can't make it either way,
you, it's both wrong. He was God manifested in a flesh of His creative Son.
See? Now, that's, God created the Son. 46 And when you Catholic people say,
"Eternal Sonship," where do you get such a word? It doesn't make
sense, to me. How can He be Eternal and be a son? A son is something
that's "begotten of," how can it be Eternal? Eternal never did begin,
it never does end, so how could it be Eternal Sonship? Oh, my! 47 If these
denominations hasn't scrupled things up, I don't know what has. No wonder people
can't have faith, they don't know what to have faith in. That's right. What we
need is a good old-fashion, back to the Bible. That's right. Exactly right.
That's right. Now, Jesus being man, physically, was tired, weary. Now laying
there, tired; virtue had gone from Him. And then Him being God, He could only do
what... 49 Now you say, "How could He be God and be man?" See,
there is the mystery. See, in body He was man, in spirit He was God. See?
Someone asked me, said, "Then how did, who did He pray to in the Garden of
Gethsemane?" I said, "I will answer you that when you answer this: Do
you believe you have the Holy Ghost?" "Yes." I said, "Then
Who do you pray to? Where is He at when you are praying to Him? When, you claim
you have Him, and yet you're praying to Him." See? People just... they just
get some little idea and run wild with it, you see, that's the way it goes. 53
Now, in Spirit, He was God. Jesus said, in Saint John 3, see, "When, the
Son of man which now is in Heaven, yet standing here on earth, when the Son of
man which now is in Heaven." How would you answer that? See, He said He was
in Heaven then, and here He was standing on earth. See? Oh, my! You see, that,
He had to be God, omnipresent. See? Sure, He is present everywhere. He knows
every thought. By being omniscient, knowing all things, He can be omnipresent.
See?
GODHEAD
EXPLAINED 61-0425B
26-1
I
thought God was His Father? Now, has He got two fathers, brethren? He can't
have. If He was, He was a bastard child, and what kind of a religion have we got
there? You've got to admit that God the Father and the Holy Ghost is the same
self Spirit. Sure it is. Sure, it's the same self Spirit.
UNITING
TIME AND SIGN 63-0818
102 What a day! What a time that we're living, this
great mystery of God being finished: bringing in the Godhead, showing what It
is; how these little isms, and went off and made Him this, and somebody made
Him this, and somebody made Him that. But the Angel of the Lord come down and
brought up all their isms, and pulled out that Truth out of it, and presented
It. And there It is just as perfect as It can be:, no other way you could go.
There It is, that's what He is.
Now,
why is it that we will admit that God and the Holy Ghost is the self-same
Spirit, and yet when it comes to differentiating between the Father and the Son
we will not take those quotes and scriptures that Brother Branham said? I
believe it is because the people have been influenced by wrong teaching. We have
not yet learned to let our thinking go and receive ALL that the prophets say.
In
LUKE 8:18, Jesus said… "Take
heed therefore how ye hear: for
whosoever hath, to him shall be given; and whosoever hath not, from him shall be
taken even that which he seemeth to have."
Now, the word "how"
that Jesus uses here is the Greek word "POS" which means
"the manner in which we hear". Jesus is warning us that even in the way we hear, we need to
be careful, because we could be hearing but not perceiving, seeing yet not
recognizing as He also said in Matthew 13:10-17 and Mark 4:11-12…And he
said unto them, Unto you it is given to know the mystery of the kingdom
of God: but unto them that are without, all [these] things are done in
parables: 12
That seeing they may see, and not perceive; and hearing they may hear,
and not understand; lest at any time they should be converted, and [their] sins
should be forgiven them.
And
in MARK 4:24 And
he said unto them, Take heed what ye hear: with what measure ye mete, it
shall be measured to you: and unto you that hear shall more be given. Notice again that Jesus tells us to be careful what
we think we are hearing, and tells us that the measure we use to weigh out the
Word is the measure we will actually receive. Therefore, if you approach this
Message with a filter of any sort, you will view it in that same manner.
In
MODERN
EVENTS MADE CLEAR BY PROPHECY 65-1206, P. 66
Brother Branham said, The
Messiah had to come right to their group or He wasn't Messiah. Well, it's that
way almost today, "If you don't see through my glasses, you're not
looking at all." See? And so that's--that's just the way it--it is.
We... That's the truth. We hate to think that, but it's absolutely the truth.
I
realize in attempting to put down my thoughts in word form that I will receive
some criticism. However, after much prayer and deliberation, I felt led to write
this booklet. I also realize that some have already preached on this
subject and may feel that their sermon/s have covered this subject thoroughly. I
certainly hope that is the case. However, my own experience tells me that I am
able to comprehend things much better if I read it for myself. I have also found
when people listen to a sermon, their attention span is not as good as when they
read one. Therefore I wish to make available to the Bride of Jesus Christ the
things spoken to us through God’s Word and through His end-time Prophet on
this Great Subject.
I
do not claim to be an authority. There was only one Vindicated in this hour. I
believe that one, and rest my soul on what he said, (I hope that you will do the
same.) I will do my best to say only what God has already said
either in His Word or through His vindicated Prophet. All I ask you to do is to
read it, and pray that God will reveal to you the wisdom and understanding that
lays within the Message of William Branham concerning the Godhead.
As
a Pastor I recognize that God’s people still have sincere questions.
Therefore, in a sincere effort to help, I am simply stepping out by faith and
sharing with you what God has placed upon my heart in response to questions I
have been asked concerning,
THE
GODHEAD
INDEX
Chapter
One ...
"Life"
The
relationship between The Father and the Son
GOD'S
GIFTS ALWAYS FIND PLACE 63-1222
93 The man, the body was not Deity, but Deity was in the body.
BLASPHEMOUS
NAMES 62-1104M
34-2 Now look. What was
their fuss with Jesus? Their fuss with Jesus, because He was a Man making
Himself God. He was God. God was in Christ. See? And He told them; He
said, "Don't look at Me. It's not Me; it's My Father, and He dwells in
Me." See? Now, they was looking at that little body that was borned of
Mary. See? That wasn't God; that was the Son of God, but God was in that body.
It was God. He said, "If I do not the works of My Father then condemn Me.
But which one of you can condemn Me of sin (unbelief of the Word)? Which word
has God spoke that hasn't been fulfilled in Me? (Sin is unbelief.) Which one of
you accuse Me of sin? (Sin is unbelief.) Show Me. If I do not the works of My
Father, then don't believe Me. But if I do the works of My... though you can't
believe Me, believe the works that I do for they testify." Otherwise,
"The Father's in Me, testifying of Himself," 'cause God was in
Christ reconciling the world to Himself. You get it?
Chapter
Two...
"Life"
"God-Hood & Sonship"
The
relationship between The Father and His Sons.
(The
expressed Attributes of God)
Chapter
Three...
"God-Life
vs. created-life"
The
difference between sons and created beings.
The
nature of the two trees
The
Godhead
Chapter
One
"LIFE"
The
majority of Christian people today are confused about the subject of Godhead.
I believe the confusion comes in part due to the word "Godhead"
itself. The word is a compound word, made up of the two words [God]
and [head].
When
we as English speaking people say the word "Godhead," we
have a tendency to think of the two words used to make up this word, "God"
and "head". Therefore, because of wrong teaching, the
Trinitarians immediately think of three and see in their minds three heads so to
speak while the Oneness or Jesus only conceptualize only One, but in so doing
this, they combine the offices and roles of God into one, which is
also erroneous. Actually the Word according to WEBSTER comes from two words,
God and the suffix hood
or Godhood. The suffix hood
means "the state or quality or condition of being." We use
this suffix when speaking of boyhood, meaning (the
state, quality or condition of being a boy). We also use it when speaking
of the boy who has grown into adulthood, or manhood, or even the
girl who has matured into womanhood. In each of these words, we see a
state of being, the quality, or essence of that being, and the conditions by
which the nature has arrived, or has come to be. In other words, we see an
expression.
The
word Boyhood speaks of the time, or state, of being, which is the
representation, manifestation, or expression of being a boy. In manhood
we see the same thing, the representation, manifestation or expression of being
a man. GODHOOD then, is the state
of, quality of, or condition, of being God. Therefore, when we speak of
Godhood, we should think in terms of the representation, manifestation, or
expression, of Gods own Life, or nature. In the bible we find the Greek word
used for Godhead is THEIOS,
which simply means "Divine", and is used of the power of
God, and of His nature;
that which proceeds from Him, His essence of
being.
In
this booklet we shall examine three Basic principals
of the Godhead, or Godhood.
The first is "the Principal of LIFE,"
or "God-Life." It is
impossible to even begin to understand the Godhead without first
understanding the principal of "God-Life". The second
principal we shall examine is the relationship
between the Father and The Son. The third principal we
shall examine is the relationship between the
Father and His sons. And finally in the last chapter we shall
examine the reasons why it is so important to understand correctly The
GODHEAD.
CHAPTER ONE
LIFE
In
this First chapter I wish to speak on the Godhead and particularly
the relationship between the Father and the Son, but before
we can do this, we must first understand the
principle of "God-Life". We find the beginnings of Life
spoken of in Genesis, chapters 1 & 2.
In Genesis 1:11, we see God establish the Law of Life or the Law or reproduction
which says, And God said, Let the earth bring forth
grass, the herb yielding seed, [and] the fruit tree yielding fruit after his
kind, whose seed [is] in itself, upon the earth: and it was so.
Therefore, God established this law that every seed must bring forth
after it's own kind which means after it's own nature.
DEMONOLOGY
The Physical Realm 53-0608A the
life makes the first cell which was a germ, then everything after its nature,
dog after dog, bird after bird, man after man, developing cells, cell on cell,
cell on cell, comes up to where you are, human being, developing of cells. Now,
that was ordained of God to be so.
TRYING
TO DO GOD A SERVICE 65-1127B 335 If
you were ordained from the beginning of the earth to that Word, every Word will
come right on top of the Word. Like a human cell will not have one human cell,
and the next the cell of a dog, and the next the cell of a cat; it'll be human
cells. But it's got to have a cell first to start with. Is that right? say,
"Amen." [Congregation says, "Amen."--Ed.] Well, if it is the
Word cell to start with, the other Word cells are ordained to make it a full
body.
Therefore,
after God establishes the Law of reproduction in Genesis 1:11 He then begins to
bring forth Life in the earth. Finally we see God create man in His own image (verse
26 - 27) and in chapter 2, we see God bring forth a manifestation of this
created Life form. God forms a body to express this Life and then breathes into
this form the breath of Lives.
I
CORINTHIANS 15:38 But God gives it a body as it hath pleased him, and to every seed
his own body.
I
CORINTHIANS 15:40 [There
are] also celestial bodies, and bodies terrestrial: but the glory of the
celestial [is] one, and the [glory] of the terrestrial [is] another.
Now
as we examine this God-Life, let's go back to the very beginning of the Book of
Beginnings. We begin by watching the Spirit of God hover over the earth and we
first hear Him speak in Genesis 1: 3 - 9. The first time He speaks, we
see light coming forth, and light is an essential element needed to sustain
Life. The next time we hear God speak it has to do with water. Water also
is a needed element to sustain Life. After He speaks of light and water, He
then speaks of Life itself and He establishes the law of Life or the law of
reproduction in verse 11. We now see all the elements needed to bring forth and
sustain life. Light, Water and a carrier of Life, called a seed. And God planted
every seed in the earth at this time by speaking His Word as we again see in 2
Peter 3: 5 - 7 where Peter tells us
God did all this by His Word.
GENESIS
1:1 ¶ In the beginning God
created the heaven and the earth. 2 And the earth was without form, and void;
and darkness [was] upon the face of the deep. And the Spirit of God moved
upon the face of the waters. 3 ¶ And God said,
Let there be light: and there was light. 4 And God
saw the light, that [it was] good: and God divided the light from
the darkness. 5 And God called the light Day,
and the darkness he called Night. And the evening and the morning were the first
day.
Notice
that the first time God speaks, He causes a division to take place. The second
time God spoke He separated the waters from above from the waters below. The
third time God speaks He brings forth Seed Life. Now, I realize some might say
preaching this doctrine is divisive, but we have shown God's Word is divisive
because it is Life. And so is life in generally speaking. Without the dividing
of cells you can not have reproduction, and without the division caused by the
Word of God, you absolutely have no sign of Life. Brother Branham said in the
Message, Revelations
chapter 5, Part 261-0618
66 "any man that has not a
doctrine has not a ministry." So
we must have doctrine, and if we say what the Prophet said, then we have a
vindicated Doctrine. And it will bring forth Life, Eternal Life, because he also
said in the message, MAN
THAT CAN TURN ON LIGHT 63-1229M
95 There's nothing can give you Life but the spoken Word of
God. It's the only way that Life can come is through His spoken Word.
Now,
in verse 3 we read And the Spirit of God moved upon the face of the
waters. 3 ¶ And God said, Let there be light:
and there was light. 4 And God saw the
light, that [it was] good: again we read
in verse 5 And God called the light Day.
Therefore the first time God speaks we see His Word bring forth a
Light. This light is not the s.u.n because we see the sun spoken of in verse 14.
GENESIS 1:14-19 ¶ And
God said, Let there be lights in the firmament of the heaven, to divide the day
from the night; and let them be for signs, and for seasons, and for days, and
years: 15 And let them be for lights in the firmament of the heaven to give
light upon the earth: and it was so. 16 And God made two great lights; the
greater light to rule the day, and the lesser light to rule the night: [he made]
the stars also. 17 And God set them in the firmament of the heaven to give light
upon the earth 18 And to rule over the day and over the night, and to divide the
light from the darkness: and God saw that [it was] good. 19 And the evening and
the morning were the fourth day.
Most
people assume that this first light that is spoken of is the sun, but it is not.
I believe according to what brother Branham taught us, it speaks of the SON of
God. For later in this chapter we see an account of the sun and moon in verses
14 though 19. These lights were placed here to regulate the seed life that God
placed in the earth. What then is this first Light we see in Genesis. From the
Message "QA
ON GENESIS 53-0729 010 he said, "Out
of God came the Logos, which was the Son of God;
LIFE
57-0602 E-22 The great fountain
of all eternity was that spirit of love, joy, that spirit of honesty, that
spirit of trueness in this perfection. And then out of the existence of the
Father went the Logos which was the Son, which was the theophany, which was the
body of the great Jehovah God went forth in a celestial Body. That's the Logos.
The Word spoke out of them great Fountains of Life and went forth. And there was
the theophany, which was God made into Word.
Then that theophany was made flesh in the Person Christ Jesus.
Now,
if the Son of God is the Logos which came forth from God, then God Himself had
to be Logos as well. Because every seed must bring forth after it's own nature.
And if the Spoken Word is the Original Seed, and that is a Word seed, then if it
produced Logos, it can only be because He is Logos.
That is Why St. john said, "In the
beginning was the Word and the Word was with God, and the Word was God."
WHAT
DOES TAKE MAKE CHRISTIAN LIFE 57-0113
E-42 Now, I
want you to notice. In the beginning when God our Father looked over this bleak
earth, and it wasn't nothing but one great big ball of water, and God sent
the Holy Spirit to the earth, the Logos that went out of God, and It begin
to brood over the earth.
QUESTIONS
AND ANSWERS 64-0823E 1019-108
Now, that Pillar of Fire is the Logos that went out of God, the
Logos, which is actually the attribute of the Fullness of God. When God become
into a form to where It could be seen, It was the anointing of the great Spirit
that went forth, Its condescending, coming down, God, the Father, the
Logos that was up over Israel, that... He was holy, could not bear sin.
There had to be a blood offering right in Eden. Then that Logos become flesh
and dwelt among us; and where this Logos dwelt in a human body, which was
the Sacrifice... When
man was made in the image of God... And then God came down in the image of man
to redeem man; that brought man and God together. Heavens and earth hugged and
kissed each other; God and man embraced each other as Fatherhood and Sonship
when the Logos became flesh and dwelled among us. Jesus said, "I came
from God, and I go to God." Is that right? After His death, burial,
resurrection, and ascension, when the body was taken up to set at the right hand
of God... Now, I don't mean God's got a right hand; God's a spirit. But at the
"right hand" means "in power and authority of God." That in
that Name everything in heaven is named after It and subject to It. Everything
in earth is named after It and subject to It, a Name above all names, Jesus
Christ. Now, this Logos that was in Him, which was the Spirit of God, the
Anointing, through the sanctifying grace of the Blood, brought many sons to
God, which is anointed with this same Logos.
Notice
Brother Branham tells us that the Logos was God the Father that was above over
Israel, and that this same Logos came down and dwelt in His Son, making the
Logos separate from the Son, yet dwelling in the Son. Notice also that He said
it was the Spirit of God that was in Him and just as it anointed Jesus it
anoints others sons.
Brother
Branham does not speak of this Logos as being some sort of mystical thing, but
he calls it the Spirit of God. It is the very Life of God which came into His
Son, creating in Him a dual being as we shall see later on in this study.
FUTURE
HOME 64-0802 49-1 Remember
that the Holy Ghost descended on Jesus, which Jesus was a part of the earth.
Why? The germ of God, the Life of God was designed in the womb of a woman (That
right?), which was the earth. All right. And then the Life of God came in,
so He was the beginning of the creation of God.
In
continuing with Q & A pp.
26, brother Branham went on to say, Now,
"No man has seen the Father at anytime." No man can see God in the
bodily form, because God is not in body form; God is a Spirit. See? All
right. "No man has seen the Father, but the only begotten of the Father
hath declared Him," I John... See? Now, but notice now, there's nothing;
there's just space. There's no light; there's no dark; there's no nothing; it's
just seems nothing. But in there is a great supernatural Being, Jehovah God,
PP.
28 Now, notice. Then after while I
begin to see a little sacred Light begin to form, like a little halo or
something; you could only see it by spiritual eyes to look now, while we're
looking, the whole church now. We're standing on a great big banister, watching
what God's doing. And we'll get right down to this question here and you'll see
how He brings it in.
Now,
no one has seen God. And now, the next thing we begin to see, by eyes of
supernatural looking, we see a
little white Light forming
out there. What is that? That was called, by Bible readers, "Logos,"
or "the anointed," or "the anointing,"
or the--as I was going to say, the--the
part of God begin to
develop into something so human beings could have some type of an idea what It
was: it was a little, low--a little Light moving. He... That was the Word of God.
Now,
God gave Himself birth
to this Son which
was before there was even an atom in the--or air to make an atom. That was...
See, Jesus said, "Glorify Me, Father, with the glory that We had before the
foundation of the world." See, way back in yonder...
Notice
that brother Branham points out to us that it was a part of God which came forth
in a birth process and brought forth a SON.
In
John 1: 1 we read, In
the beginning was the Word. Now if we read this thought by thought,
we would picture in our mind something that would remind us of a Bible.
In
the Beginning was the Word.
and
so we view in our mind the word standing all alone by itself.
Then
John goes on to make this thought a little more complex when he says,
And
the Word was With God…
+
And
so we then conceptual there being two alongside of each other, God and the Word.
And brother Branham told us when we do this we are misinterpreting this
scripture.
74
CHRIST REVEALED IN HS OWN WORD
65-0822.1M To misinterpret Jesus Christ being the
Word, you'd make Him one god out of three. Or you'd make Him the second person
in a godhead.
And to do that, you'd mess the whole Scripture up. You'd never get nowhere. So
It must not be misinterpreted.
Now,
if we are not careful we will picture this Bible or Word as being alongside of
God as though it is another being altogether. The word "with" does not
mean along side of. If it did, then it would be possible to see this as God and
the word cohabiting together. But the word "with" means a living
union. And that is exactly what John comes back with in his next thought when he
says, "And the Word was God".
Therefore the picture in our minds should be of this bible inside of God as a
living part of God.
From
the Message, DO YOU NOW BELIEVE 54-0725
E-12
Jesus plainly said that He did nothing except
His Father showed Him first what to do. We all believe He was full of mercy and
compassion, do we, all of us? We believe that the very heart of God was in Him.
So
we see then, that when God gave birth to Himself a Son, it was a part of God
coming forth, the very Life of God coming into his Son.
PROVERBS 8: 22- 36 NIV
22 "The
LORD brought me forth as the first of his works, before his deeds of old;
23 I was appointed from eternity, from the beginning, before the world
began.
24 When there were no oceans, I was given birth, when there were no
springs abounding with water;
25 before the mountains were settled in place, before the hills, I was
given birth,
26 before he made the earth or its fields or any of the dust of the world.
27 I was there when he set the heavens in place, when he marked out the
horizon on the face of the deep,
28 when he established the clouds above and fixed securely the fountains of
the deep,
29 when he gave the sea its boundary so the waters would not overstep his
command, and when he marked out the foundations of the earth.
30 Then I was the craftsman at his side. I was filled with delight day after
day, rejoicing always in his presence,
31 rejoicing in his whole world and delighting in mankind.
32 "Now then, my sons, listen to me; blessed are those who keep my
ways.
33 Listen to my instruction and be wise; do not ignore it.
34 Blessed is the man who listens to me, watching daily at my doors, waiting
at my doorway.
35 For whoever finds me finds life and receives favor from the LORD.
36 But whoever fails to find me harms himself; all who hate me love death."
As
Brother Branham continued in Q
& A on Genesis, in pp. 32 he goes on to say, "Now,
in St. John 1 He said, "In the beginning was the Word. And the Word was
God. And the Word was made flesh and dwelt among us." God unfolding
Himself down to a human being, now, watch how He did it. Now, back
there, then, when this little halo comes... Now, we can't see nothing yet, but
just by eyes of just supernatural we see a halo standing there. Now, that's
the Son of God, the Logos, Now, I can see Him playing around like a little child
before the Father's door, with all eternity. See? And now, then in His
imaginary make-up He begin to think of what things would be, and I can hear Him
say, "Let there be light." And when He did, an atom bursted and the
sun came into existence.
Therefore,
we can see that this first Light in Genesis 1:3
is the Son of God.
Paul
spoke of this light in II CORINTHIANS 4:6, where he said, For
God, who commanded the light to shine out of darkness,
hath shined in our hearts, to [give] the light of the knowledge of the glory of
God in the face of Jesus Christ.
We
also find in the book of Revelations that The Son of God is the Light of the
world.
REVELATION
21:23 And
the city had no need of the sun, neither of the moon, to shine in it: for the
glory of God did lighten it, and the Lamb [is] the
light thereof.
And
in the Book of Peter, He is called the day star. II
PETER 1:19 ¶ We have also a more sure word of prophecy;
whereunto ye do well that ye take heed, as unto a
light that shineth in a dark place, until the day dawn, and the
day star arise in your hearts:
He
is also called the bright and morning star. REVELATION
22:16 16 I
Jesus have sent mine angel to testify unto you these things in the churches. I
am the root and the offspring of David, [and] the bright and morning star.
And
it was this same bright and morning star that appeared in this hour, for He is
the Alpha and Omega.
APPROACH
TO GOD 55-0123A E-47 We were singing that when the Morning Star, the
Angel of the Lord made It's first appearance over where I was standing in
public, for the first time in my life, at the foot of Spring Street in the Ohio
river in June '33, as a young Baptist minister, there baptizing.
In
fact Jesus Himself spoke of being this light in JOHN
8:12 ¶ Then spake Jesus again unto them, saying, I
am the light of the world: he that followeth me shall not walk in
darkness, but shall have the light of life.
Now,
for those of you who might think I am taking this out of context, brother
Branham said in his sermon DOOR
TO THE HEART 60-0312 e-56 "After His death, burial,
and resurrection, Saul of Tarsus, on his road down to Damascus, was stricken
down by a light that put his eyes out. For a season he was blind. That
same Light was Jesus Christ, which is the Light of the world," Notice
Brother Branham was talking about this same Pillar of Fire.
Again
we see Paul speak of this in II TIMOTHY 1:9,
"Who hath saved us, and called [us] with an
holy calling, not according to our works, but according to his own purpose and
grace, which was given us in Christ Jesus
before the world began, 10 But is now made
manifest by the appearing of our Saviour Jesus Christ, who
hath abolished death, and hath brought life
and immortality to light, through
the gospel:
MAN
THAT CAN TURN ON LIGHT 63-1229M
80 God's Word comes only by the Bible. God's Bible is
the printed form of the Son of God, because the Bible said that it is the
revelation of Jesus Christ. It's God revealing Himself through Christ, and
Christ is the Word. And it takes the Light of God to shine upon that Word to
vindicate It, to prove that God still speaks Life--Eternal Life, He speaks... The
natural light brings the life. Life only
comes by the Light, the Word made manifest--or
made flesh...
MAN
THAT CAN TURN ON LIGHT
63-1229M 74 All life... So life is only by the Word
of God made manifest. Life comes only by the Word of God made manifest.
As long as it is just in the Book like this, it still can be questioned; but
when it's made manifest, then you see the product of what It spoke of being
manifested; then that is Light on the Word. See? That's what brings... The Word
said so, and then when it comes to pass, that
is Life in Light, Light bringing Life. Light brings life. Plant
the wheat out here, it'll... You put it in a basement, cover it all over, and
it'll never bring forth anything, because it can't; there's no light there. But
as soon as light strikes it, then it'll bring forth life if it's a germitized
seed. That's the same thing it is in the Word. See, the
Word is God, and when the Light strikes It, it brings the Word to life again.
Every age has always been that.
We also see in JOHN
1:1 that God is the Word, and out of God who is the Word, comes
His Word in a manifested form, The invisible first and then out of the invisible
comes forth an Expression making that Word-Life become visible, (My
Word is Spirit and Life John 6:63). This visible then gives
expression to the invisible. This visible Word is a Carrier of the invisible
God-Life, The Original Seed, and this Manifested Life form was also known as the
first light. ¶
In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God. 3 All things were made by him; and
without him was not any thing made that was made. 4 In him was life; and the
life was the light of men. Now,
before this scene takes place we find that God dwelt alone. The Scripture tells
us here that in the beginning God existed alone, and we find that the Scripture
refers to him as Elohim, (the self existent one). GENESIS
1:1 ¶ In the beginning God,
Elohim, the self existent One.
God
was alone and in Him was Life. And as He began to bring forth this Life, it
first went into His Son, which is His Offspring, and the word offspring means to
spring off from. So we see, God, the great Fountain of Life, began to bring
forth His great plan to fulfill Himself, and He began this fulfillment by
bringing forth first a Son. We find in JOHN 5:26
"For as the Father hath life in
himself; so hath he given to the Son to have life in himself;"
Therefore
we can see what David meant when He described God as the Great Fountain of Life.
PSALMS 36:9 "For with
thee [is] the fountain of life: in thy light shall we see light.'
PARADOX
61-1210 253
Jesus did the works of His Father because the
Father was in Him. That's why the works was done, because that the Father was in
the Son. Do you believe that? That in Him, He was the incarnate God. Do
you believe that? That God the Father, which is the Father of Jesus Christ,
the Great Spirit dwelt in the fullness of His power in Jesus Christ, which
was the Tabernacle of God, made flesh and dwelt on earth, representing the Word.
PARADOX
61-1210 315
I believe that Jesus Christ is the Son of the living God, borned of a
virgin, conceived, God in a womb, a Tabernacle in which He would dwell in. I
believe that, in Christ, He is the incarnate God. He is God made flesh. When
the Father God came into Jesus Christ, He was the Fullness of the Godhead
bodily; in Him dwells all the Fullness. God the Father spoke the Words. Jesus
said, "It's not Me that speaketh, but My Father that dwelleth in Me. He
doeth the speaking." Therefore upon that basis, Him being made flesh so
He could die, God paying the penalty for the human race to redeem and bring up,
and--and come, bring together the things that His Own creation had lost in the
fall, He redeemed it back with His Own life.
Both
David and John saw two main characteristics in God.
#1)
they both saw this great fountain of Life,
21-129
Hebrews Chapter 57-0821 "This
Great Fountain of Spirit which had no beginning or no end. This Great Spirit
began to form in the creation, and the Logos that went out from It was the
Son of God. It was the only visible form that the Spirit had. And It was a
theophany, which means a body, and the body was like a man.
#2)
This Life was represented as a great Light. And when we see the first expression
of this fountain come forth, it is when God begins to speak. What do we see
first? Light is spoken, and what does that Light bring forth? It brings forth
the Life that was in it. The Father giving birth to His Son.
Now,
we must not confuse God with His Son. John tells us that God is the Word. Some
men would tell you that Jesus, the Son of God is the Word, but that is not
entirely accurate. God is the Word. God is the Logos, and out of this great
fountain of Logos or Word came forth a Little Logos, or Word expressed, and that
was the Son. Brother Branham called Him Little Jehovah.
Smyrnaean
Church Age 60-1206 147 "Now,
if there's only one form of Eternal Life, and you get it and we're seeking for
it through Jesus Christ; that's God's Life, then when that blood cell was
broke on the Son of God, and that little Jehovah that was bottled up on the
inside of this man called Jesus…
This
is why brother Branham taught us the only difference between God the Father and
His son is the Son had a beginning, for all sons have beginnings.
From
the Message ATTITUDE
AND WHO IS GOD? 50-0815 015 brother Branham said, "And
we're taught in the beginning, that the Logos, or the Son of God went out of
God. Now, I do not believe in eternal sonship. That's even radical to even
mention such a thing, eternal sonship. How could He had an eternal sonship...?...
He had to have a beginning. See? 016 So He first was God, Jehovah. And out of
Him... Let's just picture now as a little drama so you can get it. Let's see
coming out of space where there's nothing, let's make
it a little white Light, like a mystic Light, like a Halo.
And that was the Logos that went out of God in the beginning. That was the
Son of God that came out of the bosom of the Father. That was what was in
the beginning was the Word, and the Word was with God, and the Word was God. And
the Word was made flesh and dwelled among us. In the beginning was God. And
then out of God came the Logos, a part
of God that went out of God.
Notice,
brother Branham told us it was only a part of
God that went out of God. And we know as with any child born,
it is a part of the father in him. Brother Branham said from the Message, GO
TELL MY DISCIPLES 53-0405S 170, he is
a part of God, (if)
he's an offspring of God.
Hebrews
1: 1-5 ¶ God,
who at sundry times and in divers manners spake in time past unto the fathers by
the prophets, 2) Hath in these last days spoken unto us in [his] Son, whom he
hath appointed heir of all things, by whom also he made the worlds; Who being the
brightness of [his] glory, and the express image of his person, (The
expressed image... or the out-raying or etching of God.) and upholding all
things by the word of his power, when he had by himself purged our sins, sat
down on the right hand of the Majesty on high; 4) ¶ Being made so much better
than the angels, as he hath by inheritance obtained a more excellent name than
they. 5) For unto which of the angels said he at any time, Thou art my Son, this
day have I begotten thee? And again, I will be to him a Father, and he shall be
to me a Son?
AMPLIFIED
= Hebrews 1:1-5, In
Many separate revelations, - each of which set forth a portion of the truth, -
and in different ways God spoke of old to our forefathers in and by the
prophets. But in the last of these days, He has spoken to us in the person of a
Son, Whom he appointed heir and lawful Owner of all things, also by, and through
Whom, He created the worlds, and the reaches of space, and the ages of time, -
that is, He made, produced, built, operated, and arranged them in order.
He is the sole expression of the Glory of God, - the
Light-being, the out-raying of
the Divine, - and He
is the perfect imprint and very image of God's nature, upholding,
maintaining, guiding, and propelling the universe by His mighty word of power.
When He had, by offering Himself, accomplished our cleansing of sins and
riddance of guilt, he sat down at the right hand of the Divine Majesty on High.
Taking a place and rank by which He, Himself, became as much superior to angels
as the glorious Name which He has inherited is different from and more excellent
than theirs. For which of the angels did God ever say, "You are My Son,
today I have begotten you, And Again, I will be to Him a Father, and he will be
to Me a Son."
BELIEVE
FROM THE HEART 57-0623
E-46 Jesus
was a witness of God. He become so
full of God, till him and God was One. God dwelt in Christ, reconciling the
world to Himself, the very expression.
A man's work declares his character. Christ was God's work. And Christ
declared God's character, His feeling for the sick, His longing for saving
of souls, till even He gave His own life. God's work... God's character was
declared in Christ.
Therefore,
we see that He was the very expression of God. This first light that God brought
forth was the Logos which was a part of God coming forth into an expression
which God called His Son, and then through this expression, or
expressed Word, or Manifested Word, God brought forth all of creation. ROMANS
11:36 For of him, and through him, and to him, [are] all
things: to whom [be] glory for ever. Amen.
But,
remember, it was not the Son creating, but God was in the Son doing the work.
Jesus
as His Son said, JOHN 5:19
Then answered Jesus and said unto them, Verily, verily, I say unto you,
The Son can do nothing of himself, but what he seeth the Father do: for what
things soever he doeth, these also doeth the Son likewise.
EPHESIANS
3:9 And
to make all [men] see what [is] the fellowship of the mystery, which from the
beginning of the world hath been hid in God, who created all things by Jesus
Christ:
COLOSSIANS
1:15 Who
is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are
in heaven, and that are in earth, visible and invisible, whether [they be]
thrones, or dominions, or principalities, or powers: all things were created by
him, and for him: 17 And he is before all things, and by him all things consist.
Now,
how was it that God in-dwelt his Son? The scripture tells us it was a mystery
how that God was in Christ. I
TIMOTHY 3:16 And without controversy great
is the mystery of Godliness (God-like-ness): God was manifest in the
flesh, justified in the Spirit, seen of angels, preached unto the Gentiles,
believed on in the world, received up into glory. The
only way that God could make Himself known, was to live in His Son, Christ
Jesus, suffer death and temptation for all human race. And He had all the
qualities of the Father was in Him.
II
CORINTHIANS 5:19
"To wit, that God was in Christ,
reconciling the world to Himself". So all the great qualities of the Father
was in Christ Jesus the Son when He was here on earth. All the Father has was
His.
Now,
Jesus was not just a mask like the oneness want to believe. He was a man, just
like you and I with his own body, soul and spirit. But then God came into that
man which made him the God-man, and this made him a dual person.
HIDDEN
LIFE 55-1006A
When God was here on earth, He occupied a three room House, the
Soul, Body, and Spirit
of Jesus Christ.
JEHOVAJIREH
56-0429 053
"That's the reason people couldn't understand Him.
Sometime it was Christ speaking... or was the Son speaking. Other times it was
the Father speaking. He was a dual Person. He was one Man, the Son. God
was in, which was tabernacling in Him. But what did He do? Did He go around
saying, "I'm the Healer." Very contrary, He said, "I'm not the
Healer." He said, "It isn't Me that doth the works; it's My Father
that dwelleth in Me." And in Saint John the 19th chapter when He was
questioned for passing a whole bunch of crippled, lame, withered, halt, blind
people, healed one man laying on a pallet, the Father showed Him to go there and
heal. Walked away and left the rest of them laying there, they questioned Him. A
man packing his bed on the sabbath. Listen to what He said. Saint John 5:19:
"Verily, verily, I say unto you: The Son can do nothing in Himself, but
what he sees the Father doing, that doeth the Son likewise." Is that
what He said? "I do nothing till the Father shows Me a vision first what
to do."
LET
US SEE GOD 131
59-1129 …I
said, "He was more than... God was in Him. He was a man, but He was a dual
Person. One, He was a man; the Spirit in Him was God." I said,
"God was in Christ." She said, "Aw, no." I said, "Look,
lady, I'll take your own Scripture. He was a man, but He was a God-man. When He
went down to the grave of Lazarus, He did weep like a man. That's true. But when
He stood there, straightened His little stooped shoulders up, and said,
'Lazarus, come forth,' and a dead man, that'd been dead four days come to life
again, that was more than a man. Man couldn't do that. That was God in His
Son."
Now,
this duality of being did not begin when He was in the flesh. We see in the very
beginning God birthed Himself a Son as we have already established and then God
worked in that Son to create all things.
ATTITUDE
AND WHO IS GOD? 50-0815
018 There He puts the first Bible. Oh, back in the days
of--ancient days, they looked at those things. Today, He's got His Bible wrote
here. But He wrote It in the heavens, that man would look up and realize that
Jehovah the Creator lived above. And then I can see Him, He looked at that...I
can see Him speak to this world hanging there as an icicle, whatever it was, way
away. And He moved it over here. I can see this little Light go out. Now, WE
GOT TWO NOW.
The Father, and out of the Father came the Light, the Son.
And I can see that Light moving over here and pulled the earth over near the sun
to dry it off. And begin to...?... raise the water up, separating the land,
earth from the water, and so forth.
Now,
this in no way makes it two Gods. There is One God and he has a Son. The
Scripture calls Him the "Son of God", never does it say he is
"God the Son".
QA
ON GENESIS13-13 53-0729
007 Well
now, if you'll notice close now, in Genesis 1:26, let's get the first
part first. God said, "Let us..." Now, "let us," us is a...
"Let us make man in our own image." Our, 'course, we realize He's
talking to someone; He was speaking to another being. "Let us make
man in our own image after our likeness, and let them have dominion over the
cattles of the field." If you notice in creation, the first thing that was
created, of course, was light. You come on down through the creation; the last
thing was created was what? A man. And woman was made after man. All right, the
first... Last thing that was created of God's creation is mankind.
SIRS
WE WOULD SEE JESUS 57-1211 021 Now,
Jesus was born for one purpose, that was for God to manifest Himself through
that body. God was in Christ reconciling the world to Himself. He was
a body that was made physical, that men and women could see what He thought, and
His expressions to the people in His gratefulness. And His attitude towards all
mankind, He expressed it through Christ. Christ seemed to be a dual
personality. He would speak sometimes and they'd scratch their heads; and
they didn't understand Him. He'd speak one thing one time, look like, and
something else another time. What it was, was Jesus speaking, and then Christ
speaking. Jesus was the man. Christ was the God that was in Him. "Not
Me that doeth the works: My Father that dwelleth in Me, He doeth the work."
See? God will not share His glory with no one.
BALM
IN GILEAD 61-0218
080 You know, Jesus right at the end of His ministry,
His disciples couldn't understand Him. No one understood Him. How that... How
many know that they couldn't understand Him? Sure. Why? They thought He had a
dual personality. No. Sometime it was Jesus talking, sometime it was the
Father in Him talking. See, see? That was it, the man...
THY
SEED SHALL POSSESS GATE
62-0121M 086 Why did David say, "I will not see
My Holy--let My Holy One see corruption (My Holy One see corruption.), neither
will I leave His soul in hell?" David said that. See, both soul, body,
and spirit was created of God by Him. The woman was not a mother; it was a
woman. I believe she was a good holy woman. Absolutely, she'd never been a
incubator. God would've never chose no dirty incubator (Lord willing, I'm
preaching on that tonight) but an old dirty incubator to bring His--to bring His
Son to the earth in. He chose a virgin, knowing not a man, neither did she have
any sperm discharge or anything else when the Holy Ghost overshadowed her,
because God in His immaculate, infinite way created in her: soul, body, and
Spirit of Jesus Christ. That's right. He was a virgin born Son of God. What
did that do? It broke the gate of the enemy. Hallelujah. Whew. This is getting
good to me.
MATTHEW
3:16 And
Jesus, when he was baptized, went up straightway out of the water: and, lo, the
heavens were opened unto him, and he saw the Spirit of God descending like a
dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my
beloved Son, in whom I am well pleased.
Brother
Branham taught us that God did not indwell Jesus Christ in the flesh until He
was baptized in the Jordan river. He said in the message, JESUS
CHRIST THE SAME 55-0806 031 And
when Jesus, a carpenter's Son, physically speaking, when He come to the earth
here that's all He was known of, and the day that when John baptized Him, God a
vindicated Him. God spoke from the heavens. John saw Him coming in the form a
dove, and said, "This is My beloved Son in Whom I'm pleased to dwell."
The right translation there is, "In whom I am pleased to dwell in."
Jesus immediately anointed with God, He was just a man till that time,
but now He becomes the God-man. Someone telling me here not long ago, as I
many times referred to it in this shiftless day, that He was just a prophet, He
was a good man. He was more than that. He was the anointed God. The Bible said,
"God was in Christ reconciling the world to Himself." God in Christ.
Amen. Notice it. How beautiful. The Father, speaking from the heavens, when
He was obedient to baptism, said, "This is My beloved Son in Whom I'm
pleased to dwell in." No wonder Jesus could say, "All the power in
heavens and earth is given unto My hand."
INTER
VEIL 56-0121 E-58
You're living in a house, soul, body, and spirit. That's the way God
lived in Jesus Christ, both soul, body, and spirit. "Not Me that doeth
the works, the Father that dwelleth in Me." You see?
Notice,
Jesus was anointed with the Holy Ghost. ACTS 10:38
How God anointed Jesus of
Nazareth with the Holy Ghost and with power: who went about doing good,
and healing all that were oppressed of the devil; for God was with him.
IT
BECOMETH US TO FULFILL
61-1001M 039 See, Aaron, the high priest, before he
could ever be anointed, he had to be washed with water. Therefore, when Jesus,
before He could be anointed our High Priest, He was washed with water. And then
not anointing oil poured upon Him to anoint Him, like Aaron was anointed with
oil; He was anointed with the Holy Ghost. "For John bare record,
seeing the Spirit of God descending like a dove, and going upon Him, and a Voice
saying, 'This is My beloved Son in Whom I am pleased to dwell in.'" So the
Bible said that, "Jesus was anointed with the Holy Ghost, went about
doing good things." See, He was anointed.
Now,
we know that God indwelled His Son in the river Jordan and then left Him to
bleed and die as a mortal in Gethsemane. In the following quotations we hear
brother Branham tell us just this.
QUEEN
of SHEBA 60-0110
075 Then after He was baptized in water, John saw the
Spirit of God descending like a dove and going on Him, a Voice saying,
"This is My beloved Son (correctly like this) in Whom I am pleased to dwell
in." God was in Christ reconciling the world to Himself. Jesus said,
"It's not Me that doeth these things; it's My Father. The Son can do
nothing in Himself but what He sees the Father doing."
GODHEAD
EXPLAINED 61-0119A
056 The Spirit of God, like a dove, descended and a
voice from heaven (which was above Him) saying, "This is My beloved Son, in
Whom I am pleased to dwell." (Really, the right translation... They got the
verb before the adverb, like all the foreigner is... "This is My beloved
Son, in whom I am pleased to dwell in." Or, "Whom I am pleased to
dwell." "In Whom I am pleased to dwell." ) That was God coming
into Jesus, and in Him was the fullness of the Godhead bodily. And there's
your Father, Son and Holy Ghost: in the name of Jesus Christ.
PARADOX
64-0206B 074 "When
Jesus was standing there, and upon the shores of Galilee, John looked up and he
saw the Spirit of God, like a dove, descending, and a voice saying, "This
is My beloved Son in Whom I'm pleased to dwell in." "In Whom I'm
pleased to dwell," the same thing: verb before the adverb is all. See, see?
"This is My beloved Son in Whom I am pleased to dwell in." God and
man becoming One, uniting together for redemption. How God, that covered all
space and time, could come down and bottle Himself into a Man, so He could taste
death for all the human race, the Creator, dying, to save His creation.
Heavens and earth kissed each other, man and God became one (How can a man...)
there, that He might dwell in man and fellowship. It's nothing but God
condescending, trying to get to His man.
The
problem is that many people still do not understand that there is One God and He
had a Son. But brother Branham throughout his entire ministry made it very clear
that God was in Christ.
211
POSITION
IN CHRIST AD.3 -- 60-0522.1M God
only had one Name, and His Name is Jesus. That was His Son, He took the Name of
His Son. God, Now, Jesus, the body was a man. We know that. That was
the Son of God that was overshadowed. Now we do not believe in a oneness
type, the people that says God's like your finger. We believe there's three
attribute... attributes of God. Three attributes of God, God manifested in. But
there's one God. See? That's right. We do not believe... We believe in a--in
a... Let me make it like this, we believe that God lived in three offices. He
had an office on earth one time.
44
CALLING JESUS ON THE SCENE 63-0804.2 There
is One God, see, not three gods. Oh, how many of you Trinitarian people got that
mixed up. And how you Oneness people got it mixed up, too, of Him being one like
your finger. Uh-huh. See? They're,
they both of them got it mixed up. See? That's right...., how could He be
His Own Father? See? See, He can't be His Own Father. And if He had another
Father outside of the Holy Spirit, and if God is a man, a person, then He is
a... the Holy Spirit was His Father, and God is His Father, Matthew 1, so then
He was an illegitimate child. See? So you can't make it either way, you, it's
both wrong. He was God manifested in a flesh of His creative Son. See?
Now, that's, God created the Son. 46 And when you Catholic people say,
"Eternal Sonship," where do you get such a word? It doesn't make
sense, to me. How can He be Eternal and be a son? A son is something
that's "begotten of," how can it be Eternal? Eternal never did begin,
it never does end, so how could it be Eternal Sonship? Oh, my! 47 If these
denominations hasn't scrupled things up, I don't know what has. No wonder people
can't have faith, they don't know what to have faith in. That's right. What we
need is a good old-fashion, back to the Bible. That's right. Exactly right.
That's right. Now, Jesus being man, physically, was tired, weary. Now laying
there, tired; virtue had gone from Him. And then Him being God, He could only do
what... 49 Now you say, "How could He be God and be man?" See,
there is the mystery. See, in body He was man, in spirit He was God. See?
Someone asked me, said, "Then how did, who did He pray to in the Garden of
Gethsemane?" I said, "I will answer you that when you answer this: Do
you believe you have the Holy Ghost?" "Yes." I said, "Then
Who do you pray to? Where is He at when you are praying to Him? When, you claim
you have Him, and yet you're praying to Him." See? People just... they just
get some little idea and run wild with it, you see, that's the way it goes. 53
Now, in Spirit, He was God. Jesus said, in Saint John 3, see, "When, the
Son of man which now is in Heaven, yet standing here on earth, when the Son of
man which now is in Heaven." How would you answer that? See, He said He was
in Heaven then, and here He was standing on earth. See? Oh, my! You see, that,
He had to be God, omnipresent. See? Sure, He is present everywhere. He knows
every thought. By being omniscient, knowing all things, He can be omnipresent.
See?
And
when Jesus was in Gethsemane, God left Him that He might be able to die.
Manifested
Son of God 60-0518 pp 88
When He was--last cry, "Eli, Eli. My God, My
God," That was a man. "Why hast Thou forsaken Me?" In the
Garden of Gethsemane, the anointing left Him, you know, He had to die as a
sinner. He died a sinner, you know that; not His sins, but mine and yours.
That's where that love come in, how He took mine. Oh, hallelujah, how He took
mine.
RISING
OF THE SUN 65-0418M
34-5 Now, notice this Quickening Power, "Zoe,"
bringing the Word, the mind that was in Christ was in you then. I'm trying to
show you, that you, when you raised--when God raised Jesus from the dead, He
raised up you also, and also quickened to Life with Him (You are now quickened
to Life.), although then you were but an attribute in His thoughts, but God had
saw all in Him at the finish. See? When God looked down upon the body... (The
Spirit left Him in the Garden of Gethsemane; He had to die a man.) Remember
friends, He didn't have to do that. That
was God. God anointed that flesh, which was human flesh, and He didn't
have... If He'd went up there as God, He'd have never died that kind of
death; can't kill God. But... He didn't have to do it, but remember, He
went there with you in Him. See? God had never separated the Bride from the
Groom yet. So when God looked down upon the Body of Christ, He saw both male and
female. It was all redeemed in that one Body. See? They are one, the same,
same Word. the same Word spoke of the Groom speaks of the Bride.
SPIRIT
OF TRUTH 63-0118
012 And one of the great problems for God down
through the years, as the history of the church goes, is to find somebody that
He can completely get in His control. He only needs one man. He's always used
one man at a time. We studied that last few nights: one man, not a group, He
just wants one. That's all He needs, 'cause two men would have two different
ideas. He just makes one man, represents Himself through that one person. Never
did He do it otherwise than that. See? Now, He's got one person today, and that
Person is the One we just read after: the Holy Spirit. He is the Person that
God has sent forth, the Spirit of Jesus Christ into the earth, the Spirit of
God, to manifest and declare Christ through His church (See?) just to continue
the Life of Christ through the church.
It
is apparent that the scripture speaks of One who was with God in the beginning,
who was not God but was a companion of God whom God brought forth. In Colossians
1: 16 - 17 we read of Christ that," For by Him were all
things created that are in heaven, and that are in earth, visible and invisible,
whether they be thrones or dominions or principalities, or powers: all things
were created by Him and for Him: And He is before all thing, and by Him all
things consist. " So we see here this One Who is not God, yet it was
God through this One, Who created all things. We see also in John
1:3 we are told that all things were created By Him and then in
verse 4 we see that "in Him was Life;" Now,
life had to have started somewhere, and I believe that it all began in God and
was carried out through His Son. In John 5: 26
we read, " For as the Father hath Life in Himself; so hath He given to
the Son to have Life in Himself:" we also read in 1 John
1: 1 - 4 that this life was invisible as all life is invisible, but
this Life became visible and we have seen it and we therefore declare what we
have seen. In John 1: 14 we read,
"and the Word was made flesh and dwelt among us." So in order to
Understand GODHOOD, we must understand this God-Life.
In
this study we want to point out a few things for those who are Jesus only.
#1)
We are told by Holy Scripture that The Son is the very expressed image of
the Father, so He is not the Father.
#2)
He sat down on the right hand of the Father, showing a difference between
the Father and Son.
#3)
He is to receive inheritance from the Father. Now if He is the Father
then why would He receive inheritance from the Father, (Himself?)
#4)
The Father calls Him Son, the title son tells us He has a
beginning because every son has a beginning
as it also state "This day I have begotten thee'".
#5)
The word begotten let's us know He was born, or birthed. He had a
beginning, and
#6)
when He says, "THIS DAY," the
scripture is very specific that there is a beginning to this Son. Now let's look
further into this relationship.
The
scriptures tell us that Jesus Christ is The expressed image of the
Father. This word expressed is a Greek word EIKON and it
involves the two ideas of representation
and manifestation.
BELIEVE
FROM THE HEART 57-0623
E-46 Jesus
was a witness of God. He become so
full of God, till him and God was One. God dwelt in Christ, reconciling the
world to Himself, the very expression.
A man's work declares his character. Christ was God's work. And Christ
declared God's character, His feeling for the sick, His longing for saving
of souls, till even He gave His own life. God's work... God's character was
declared in Christ.
In
the WUEST Translation we read HEB
1: 3 ..."In these last days
spoke to us in One Who by nature is His Son, Whom He appointed
heir of all things, through Whom also He constituted the ages; Who being the out-raying
(the very effulgence) of His Glory and the exact reproduction of His
Essence..."
We
also see in the DIAGLOTT : "Who being an effulgence of His
Glory and an exact Impress of His substance..."
Again,
we also find in the NIV: "The son is the
radiance of God’s Glory, and the exact representation of His Being..."
The
AMPLIFIED version reads: "He is the sole expression
of the Glory of God - the light being the out-raying of the
Divine - and He is the perfect imprint and very Image of God’s nature..."
In
HEBREWS 1: 1 - 6 we read, "God,
who at sundry times and in divers manners spake in time past unto the fathers by
the prophets, Hath in these last days spoken unto us in Son, whom he hath
appointed heir of all things, by whom also he made the worlds; Who being the
brightness of [his] glory, and the express image of his person, and
upholding all things by the word of his power, when he had by himself purged our
sins, sat down on the right hand of the Majesty on high; Being made so
much better than the angels, as he hath by inheritance obtained a more
excellent name than they. For unto which of the angels said he at any time, Thou
art my Son, this day have I begotten thee? And
again, I will be to him a Father, and he shall be to me a
Son? And again, when he bringeth in the first begotten into the world,
he saith, And let all the angels of God worship him."
Other
Translations also tell us, "He is the radiance of the Father’s Glory
and the exact representation of His Nature..."
And remember, when we speak of Life we are speaking of nature, for nature is
only an expression of the Life.
We
see here that Jesus is the very expression of the Fathers Divine nature, in
Whom God set forth as His Mark or representation and in Whom and By Whom
the very manifestation of the Father was made known to us. And what we must keep
in mind throughout this entire study is this Principle of God Life. Now,
although we see these scriptures speaking of a manifestation or an expression of
the father we must understand one thing, these scriptures speak of Two, not One.
Where
most people make their mistake in understanding Godhead is that they can not
distinguish the difference between the Father and Son. We must never
deviate from Scripture that says, "Behold O Israel, the Lord thy God is
One." Yet when we look at Father and Son we are not speaking of Two
Gods, but One God Who had a Son, and it is through this Son that God has chosen
to express Himself.
In
2 John 9 we hear John speak of two,
not One, when he says, "He that abideth in the
doctrine of Christ, has both the Father and the Son, and
any child can tell you that the word both does not refer to one or three, but
TWO. This also tells us that if you can see that there is a Father and a Son,
two, and not One or three, then you are abiding in the doctrine of Christ. We
also find in the book of Proverbs this question. " Who
hath established the ends of the earth? What is His name, and what is His
Son's name? [ for further scriptures see the end of chapter 1].
In
DEUTERONOMY 6:
4 - 9, we read "Hear, O
Israel: The LORD our God [is] one LORD" We also
see the same thing spoken in EPHESIANS 4
: 4 - 6 [There is] one body, and one
Spirit, even as ye are called in one hope of your calling; One Lord,
one faith, one baptism, One God and Father of all, who [is] above all,
and through all, and in you all. How is He in you all? It is speaking of
God-Life. And if there is One God and He is Father of all, then how
can the Son be God. He is the Son of God. He is not God the Son, but The Son of
God. There is a big difference. We know that MALACHI
3: 6 and HEBREWS 13:
8 both tell us that God changes not. Notice both new and old
testament tell us there is ONE God and not three and also both new and old tell
us that He changes not. To better understand how there is only One God yet two
beings involved, let’s go back to the beginning.
Remember,
we read in JOHN 1: 4 " In
him was life; and the life was the light of men. " So, when we are
speaking of Godhead, we are speaking of God -LIFE, and as we already stated,
"you can not begin to understand Godhead unless you look at it in terms
of LIFE."
In
ROMANS 1: 19 - 21 we read, " that which may be known
of God is manifest in them; for God hath shewed [it] unto them. For
the invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, [even] his eternal power
and Godhead; so that they are without excuse:" Notice how Paul
speaks here of the invisible things of Him being made known and
understood by seeing it in Nature. So we are speaking of Life. ZOE...
In
JOHN 1: 1 - 3 we see the same
thing, "That which was from the beginning,
which we have heard, which we have seen with our eyes, which we have looked
upon, and our hands have handled, of the Word of life; (For the
life was manifested, and we have seen [it], and bear witness, and shew
unto you that eternal life, which was with the Father, and was
manifested unto us;) That which we have seen and heard declare we unto
you, that ye also may have fellowship with us: and truly our fellowship [is]
with the Father, and with his Son Jesus Christ.
The
Life was manifested, and we have seen and
we know because of what we see. Life
itself is not visible. It is Spirit. Yet the very essence and nature of Life is
that it has many qualities and characteristics, which brother Branham called
attributes, and these attributes by their very nature are to become expressed. A
rose without it’s beauty and fragrance would not be a rose. So therefore every
Life has attributes that are visibly and materially displayed to our senses
in order that we might better understand what the nature of the Life is.
That is why brother Branham spoke a message called "God is identified by
His characteristics." In it, he began by showing the difference between
two birds that are both yellow but each has a different flying pattern. And the
pattern distinguishes the difference between the two birds to the careful
observer.
Now,
I do not believe brother Branham was using this illustration to just give us a
lesson on birds. He was showing us by nature how certain attributes will
stand out from others and even when you have two beings who seems to be the
same, yet their will be certain attributes that will differentiate between them.
And so, by this very law of expression, God had to materialize in order
to express Himself. You can not remain hidden and be expressive at the same
time. You can not become or fulfill yourself and remain invisible either.
Then, in order to express oneself, you must show or make visible your
nature through expression. The invisible and intrinsic qualities becoming
openly displayed. A coming out. A bringing forth into manifestation.
In
COLOSSIANS 1: 15 - 19 we
read, "Who is the image of the invisible God,
the firstborn of every creature: For by him were all things created, that
are in heaven, and that are in earth, visible and invisible, whether [they be]
thrones, or dominions, or principalities, or powers: all things were created by
him, and for him: And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning, the
firstborn from the dead; that in all [things] he might have the preeminence.
For it pleased [the Father] that in him should all fullness dwell; "
What we have here is God bringing forth a Son and through this Son God
performing all His creative acts. Yet this Son was not God, but the Son of God.
He was not the Father, but He came forth in the image of the Father. You can
not see life. But Life will manifest its nature and characteristics. The
manifestation that you see is not the Life, it is only the expression or
fulfillment of that life. My body is not who I am, but My Life that is
within my body is identified through my body. Cut off my arms, you have not
destroyed my life. I still am who I am. Cut off my legs and my arms and I still
exist. My Life is still within me. So my body is not Life, but is an expression
of that Life. And we find that this scripture tells us that the Son of God is
the very image of the Father in whom all the Godhead dwells. Paul says here,
"For It pleased the Father that in Him should all fullness dwell.
"Now, where did Paul get that from?
In
MATTHEW 3: 16 - 17 We read, "And
Jesus, when he was baptized, went up straightway out of the water: and, lo, the
heavens were opened unto him, and he saw the Spirit of God descending like
a dove, and lighting upon him: And lo a voice from heaven, saying, This is my
beloved Son, in whom I am well pleased." Now, notice what
God said about Jesus, He said, "In Whom I am well pleased."
From the Message GODHEAD
EXPLAINED -56 brother Branham
said, "The Spirit of God, like a dove,
descended and a voice from heaven (which was above Him) saying, "This is My
beloved Son, in Whom I am pleased to dwell." (Really, the right
translation... They got the verb before the adverb, like all the foreigner is...
"This is My beloved Son, in whom I am pleased to dwell in."
Or, "Whom I am pleased to dwell." "In Whom I am pleased to
dwell." ) That was God coming into Jesus, and in Him was the
fullness of the Godhead bodily. And
there's your Father, Son and Holy Ghost: in the name of Jesus Christ" So
brother Branham is telling us that God as Father, when He says, "IN
WHOM" He is speaking of a place of abode.
We
read in 2 CORINTHIANS 3: 18 - 4: 6
"But we all, with open face beholding as in a
glass the glory of the Lord, are changed into the same image from glory to
glory, [even] as by the Spirit of the Lord. Therefore seeing we have this
ministry, as we have received mercy, we faint not; But have renounced the hidden
things of dishonesty, not walking in craftiness, nor handling the word of God
deceitfully; but by manifestation of the truth commending ourselves to
every man's conscience in the sight of God. But if our gospel be hid, it is hid
to them that are lost: In whom the god of this world hath blinded the minds of
them which believe not, lest the light of the glorious gospel of Christ,
who is the image of God, should shine unto them. Notice
again we see Paul saying, "Christ Who is the Image of God".
The very representation and manifestation. He is the
outraying or etching of God. Now, as we began this thought on the
Life Stream of God by going back to the beginning, let’s go back once again to
GENESIS 1:1 - 2, 11, 26 - 27. In
verse 1 - 2 we find God creating all things, and the Spirit of God moving forth
upon the earth. In verse 11 we find God setting forth an order, that all Seed
Life must bring forth after their own kind or nature. Then in verse 26 - 27 we
find God saying, "Let us make man in our own
Image." "Let Us." Who was speaking and to
Whom was He speaking.
The
trinity think this answers their quest for three, and the Oneness do not know
what to do with this verse. But God sent us the answer in this day through the
lips of His Prophet, From QA
ON GENESIS, brother Branham said, "He
got all those things together, made...?... Made all the other things, all the
animal life, the birds, the bees, the monkeys, and whatever it was, put all of
it here on earth. And then He asked this question now. "Let
us" (Who? Father and Son)
"make man in Our Own image." So we see then the
existence of the Son was even before the birth of Jesus Christ in Bethlehem. So
then what we see here is that Hebrews 1
and 2 Corinthians
and Colossians are not only
speaking of the Man Christ Jesus, but there is something else we are dealing
with here. Now, don’t forget what we began this Message with. You must look at
Life to understand Godhead. we are dealing with Life. Now brother Branham asked
a very good Question. Who was speaking to Whom? He said, "Let
us" (Who? Father and Son "make
man in Our Own image." In PSALMS
110:1 we read, " The LORD
said unto my Lord, Sit thou at my
right hand, until I make thine enemies thy footstool. So then who is talking
to whom? That is the question we must ask ourselves if we are truly honest in
our hearts. Notice, in LUKE 20:42 Jesus
quoting this scripture, "And David himself saith in the
book of Psalms, The LORD said unto my Lord, Sit thou on my right
hand," and then Jesus follows through with a question in verse 44,
" David therefore calls Him Lord, how is he then his son?"
Jesus knew that the people did not understand Godhead, and therefore this is
why they missed Him at His first coming. Paul goes one step further and explains
that this was not David speaking about Himself, but of another as we see in ACTS
2:34 "For David is not ascended into the heavens:
but he saith himself, The LORD said unto my Lord, Sit thou on my right
hand," ... So then we see the scripture telling us here that it was not
David speaking about David and God, but as a Prophet He was speaking of the
Messiah Christ, and the Father speaking to Him. Paul Himself quotes this
scripture in 1 CORINTHIANS
15 : 12 - 28 Notice in verse 15, Paul says, "God
raised up Christ." Then in verse 24 - 28
Paul let’s you know there is a difference between the Father and the Son. It
is the Father Who puts all thing under the feet of the Son. Even brother Branham
taught us that in the New Jerusalem, the Pillar of Fire will be at the very top,
next will be the Lamb which is the body, which is Christ Jesus and then comes
the Bride in that order. So we see that Jesus is still subject to the Father.
From
PP. 1046-237 QUESTIONS
AND ANSWERS COD 993-1060
- 64-0823 2E "On top of Mount Zion will set the
Lamb. And the City will need no light, for the Lamb is the Light thereof. And
above the Lamb will be the Father, which is the Logos, God, the great Light, the
Eternal Light that'll shine just above the Throne. And Jesus will not be on His
Father's Throne, He will be on His Throne. And the Father will hover over the
Son, which the Father and Son will be One. "And while they are yet
speaking, I will answer. Before they can think, I'm thinking for them."
That's right.
To
understand how there is Two, and each one having His own throne, let's look to
the scripture again. In REVELATION
5: 6 -7 "And I beheld, and, lo, in
the midst of the throne and of the four beasts, and in the midst of the elders, stood
a Lamb as it had been slain, having seven horns and seven eyes, which are
the seven Spirits of God sent forth into all the earth. And he came and
took the book out of the right hand of him that sat upon the
throne." So then what happened? What happened to this book that
is now opened? In REVELATIONS
10: 1 -3 & 7 "And I saw another mighty angel come down from heaven, clothed with a
Cloud: and a rainbow was upon His head, and His face was as it
were the sun, and His feet as Pillars of Fire: And He had in His hand
a little book open: and He set His right foot upon the sea and His
left foot on the earth. And He cried with a loud voice, as when a lion
roareth: and when He had cried, seven thunders uttered their voices. ... but
in the days of the voice of the seventh angel, when he shall begin
to sound, the mystery of God should be finished, as He hath declared to
His servants the prophets."
The
first things I wish to point out here is that the mystery of God will be
finished when this scene unfolds. In other words, until this scene
happens God and Godhead will continue to be a mystery. But, when this happens,
then the mystery is done away.
Secondly,
this scene begins with a descent of this Mighty angel who brother Branham called
the angel of the Covenant, none other than the Lord Jesus Christ. From The
Breach pg. 74 he says, " And when the
seals are broken, ( Rev 5) and the mystery is revealed, down comes the Angel,
the Messenger, Christ, setting His foot upon land and upon sea with a
rainbow over His Head. Now, remember, this Seventh Angel is on earth at the
time of this coming."
Thirdly,
you will notice He comes clothed with a cloud and a rainbow over His
head. In Life magazine we have a picture of this Cloud which formed His Wig
which is part of His clothing and if you hold the picture up to the light, you
will see a rainbow over His head because there is a photo of a rainbow on the
reverse side of the page and by light we can see the revelation ( rainbow). A
wig is an ornament for the head pointing to or bringing the attraction to the
head. It also represents a Judge, being a white wig. We see also that His face
was so brilliant it shown forth as the very Sun itself. And His feet as the
Pillar of Fire.
Fourth,
He came down with an open book. And then He cried with a loud voice as
when a lion roareth.
And
Fifth, we find this happening at the time when the seventh angel is here
on earth. Now let's just examine these five points.
The
scene begins by a descent. So Who came down if Jesus took the book and then sat
down. Brother Branham said from, THE
FIRST SEAL 63-0318 271, "
Now, the Holy Spirit and the revelation and Christ is: the Holy Spirit is Christ
in another form. That's right. Notice, it is a Lamb that opened the Book, and
the Lamb is Christ; and Christ is not seen anymore from then, but He is seen in
the Book of Revelation, the 19th chapter, coming on a white horse.
Now
keep this in mind because brother Branham said, that the lamb is not seen again
until Revelations 19. Again we find in pg. 25-1
of SOULS
IN PRISON 63-1110mHe said, "And
John looked to see a Lion, and what did he find?--a Lamb, and it was a bloody
Lamb. A Lamb that had been slain. How long?--since the foundation of the world.
The Lamb came forth, walked up to Him that had the Book in His right hand,
and received the Book. Climbed upon the Throne and sat down. That's it. It
was over. When?--when the seals was revealed.
And
again in, pp. 34 WHO
DO YOU SAY THAT THIS IS?
"John, looking to see a--a lion, he saw a Lamb
that had been slain, a--a bloody Lamb come forth and took the Book, climbed
upon a Throne and set down. "
So
we see here that the Lamb took the book in Chapter 5 ( He opened the book and
then He went and climbed up and sat down on the Fathers Throne. Now,
remember, If we do not see the Lamb which is the body from chapter 5 until 19,
because He is on the throne, then Who came down in Revelations chapter 10?
I
believe it is the same one we see in 1
THESSALONIANS 4: 15 - 18 which tells
us that the Lord Himself shall descend with a shout of which brother Branham
said, the shout is a Message going forth, "The
Shout, A Messenger getting a people ready." So which
Lord came down? "The Lord said unto My Lord." So then,
which one came down? Which one are we speaking of Here? The Father or the Son?
Our answer is in verse 14.
1
Thessalonians 4: 14 "Even
so they which sleep in Jesus will God bring with Him."
Now, is this telling us God brings with Jesus or is it saying God
brings with Himself.?
Remember,
in Revelations chapter 10 we are told that when
this mighty Angel which brother Branham called Christ in the form of the Holy
Spirit comes down, notice He comes with a loud voice which is a shout. And this
Loud voice sounds like a lion. We find over in the Book of Amos that this is the
voice of God Himself. Amos 3: 7 - 8 "
Surely the Lord God will do nothing, but He revealeth His secret ( Mystery)
unto His servants the prophets. The Lion hath roared, who will not fear? The
Lord God hath spoken, who can but prophecy" So we see the scripture
tell us that it is the Voice of God that comes forth in the shout with a loud
voice. And this loud voice sounds like the roar of a lion, bringing fear to all
who hear it and yet it is also a prophetic voice as stated here in the book of
Amos. So by now we must understand that it is God Himself and not the Son of God
who comes at this time to Reveal the Mystery of Himself. That is where so many
have fallen short in this Message. They do not know who has come down. And that
is because they do not understand Godhead. You ask them who came down, and they
will tell you the Lamb. But the Lamb is on the throne until He is again seen in
Revelations chapter 19. So who came down? You will find the answer in Ephesians
chapter one as well. It is "The Father of Glory".
Paul
told us that it is God who will come. Ephesians
1: 17 - 20 "That the God of our Lord Jesus Christ, the
Father of Glory, may give unto you the Spirit of Wisdom and revelation in
the knowledge of Himself So that your eyes may be enlightened and you may
know what His expectations of His calling are and what His exceeding
greatness of His power is toward us who believe.."
From
Seventy
Weeks of Daniel 67, 61-0806 he said, "The Spirit of Wisdom comes in to the church to make known to the church by
the revelation of the Holy Ghost bringing the church in and revealing what day
that we are living in. Just the same as Gabriel came to Daniel, the Holy
Spirit comes to the church in the last days to reveal these great deep
secret things. Do you understand now." So we see God comes with
the Spirit of Adoption and let’s us know that it is He Who has come because He
is the Same One Who raised up Jesus.
In
2 Thessalonians 2
: we see that God’s Holy Spirit is holding down the lawlessness until He
departs and when He departs the earth He will take us with Him in a Rapture.
From
161-3 THE
FIRST SEAL brother Branham said, "Notice,
and when this Holy Spirit that we have, becomes incarnate to us, the One that
is in our midst now in the form of the Holy Ghost, becomes incarnate to us in
the Person of Jesus Christ, we will crown Him King of Kings...?... That's
right. See?"
So
then Revelations 10 is not speaking of the Body that comes down, which is the
Second Coming. It is not the Lamb, it is the Holy Ghost Himself which the
scriptures refer to as the Appearing.
From
MESSAGE
of GRACE, pg. 30 he said,
"There’s only one thing different in Him
being here this morning than He was amongst the people at Galilee, that would be
His own body of flesh, His corporal body; because that was raised up (you
believe that?) set’s at the right hand of the majesty on high, ever
living to make intercessions for our confessions.
WE
WOULD SEE JESUS 57-0226 E-14 Now,
if He is the same, there's only one thing that would make Him any different from
what He was when He walked on the banks of Galilee: that is that He would not be
in a corporal body. Now, that body has been lifted up, and it's on the throne
of God tonight. He that overcometh shall set with Me on My throne, as I have
overcome and set down on My Father's throne.
Now,
I would like to ask you this. If The fullness of the Godhead has come down, then
by what means is He ever Living? By what Life is He ever Living? I was asked
this question back n 1982 by a brother who came into the understanding of
Christ’s Presence and he asked me this question. " If the Fullness of
God is here now, then is the body of Jesus Lifeless laying there on the throne
of God?" I had never been asked a question like that, but something
inside of me said, "ask Him how Jesus went to the Cross if The Spirit of
God left Him in Gethsemane?" So I asked Him this, I said, "I
will answer that if you can tell me how Jesus got to the cross from the Garden
when brother Branham said, The Holy Spirit left Him in Gethsemane. And I
said, " Tell me, from birth to age thirty when He was baptized, and from
the garden to the cross, by what Spirit did he live if God did not enter Him
until He was baptized and left Him in Gethsemane?"
In
the Message, ELISHA
THE PROPHET 56-1002.2E E-21,
brother Branham said, "And Jesus, the
baptism He had was the baptism of the Holy Spirit, which was in Him, that come
on Him at the river Jordan after He was baptized in water. John bare record;
he seen the Spirit of God like a dove coming upon Him. And notice. Then when he
went up, he sent back the same robe that he was wrapped in: the Holy Ghost upon
the Church.
And
in the message, MANIFESTED
SONS OF GOD 60-0518 88 He said, "In
the Garden of Gethsemane, the anointing left Him, you know, He had to die
as a sinner. He died a sinner, you know that; not His sins, but mine and yours.
Also
from, THE
RISING OF THE SUN 65-0418
He said, " When God looked down
upon the body... (The Spirit left Him in the Garden of Gethsemane; He had
to die a man.) Remember friends, He didn't have to do that. That was God. God
anointed that flesh, which was human flesh, and He didn't have... If He'd went
up there as God, He'd have never died that kind of death; can't kill God.
Now
in getting back to understanding Godhead, remember, we said first you must
understand Life. So let’s go back to the beginning again to see how God Who is
the Author of all Life began to bring forth His Life. E-18
ATTITUDE
AND WHO IS GOD? -- 50-0815 "What's
He doing? Writing His first Bible. Notice, the human beings once looked towards
the heavens. And He puts all the stars in the heavens, the zodiac, starting off
with the Virgin, ending up with Leo the Lion. First coming of Christ, the second
coming. Came by the Virgin, come again as the Lion of the tribe of Judah. There
He puts the first Bible. Oh, back in the days of--ancient days, they looked at
those things. Today, He's got His Bible wrote here. But He wrote It in the
heavens, that man would look up and realize that Jehovah the Creator was above.
And then I can see Him, He looked at that... I can see the seed of this world
hanging there as an icicle, whatever it was, way away. And He moved it over
here. I can see this little Light go out. Now,
we got two now. The Father, and out of the
Father came the Light, the Son. And
I can see that Light moving over here and pulled the earth over near the sun to
dry it off. And begin to...?... raise the water up, separating the land, earth
from the water, and so forth. Then He begin to create. And He made the fishes of
the sea, the vegetable life. Put the cattle on the hill. It all looked good to
Him". Then He said, "Let us make man in Our own image, after Our
likeness." Is that right? All right. So He made a man. God was Spirit, he
had to be a spirit man, made in His image. He put him on the earth to lead the
animal life and so forth, like the Holy Spirit should be leading the Church
today. That was man.
From
the Church Age Book
page 309 brother Branham said, "If
people can't see the Truth of Godhead, but fight it; they can't ever see the
rest of the Truth because the revelation
is Jesus Christ in His Church and His works in the midst of the Church for
seven ages." And in page 332 of the Church
Age book, he said "Christ did
not come down to make Himself known He did not come to reveal the Son. He came
to reveal and make known The Father. He never talked about two Gods; He talked
about One God. And now in this last days, we have come back to the Capstone
revelation, the most important revelation of Godhead in the whole Bible.
that is, JESUS IS GOD, HE AND THE FATHER ARE ONE: THERE IS ONE GOD, AND HIS
NAME IS THE LORD JESUS CHRIST.
By
now, you should know and understand this doctrine of Godhead and the
relationship between the One God Who is Father and His Son. The following few
pages are quotes and scriptures that reaffirm this revelation. The
following are quotations from brother Branham's message which shed further light
on this subject.
Q
& A ON GENESIS
15-32-- COD 11-58 -- 53-0729 he said,
"Now, back there, then, when this
little halo comes. Now, we can't see nothing
yet, but just by eyes of just supernatural we see a halo standing there. Now, that's
the Son of God, the Logos, Now, I can see
Him playing around like a little child, before the Father's door, with all
Eternity. See? And, now, then in His imaginary make-up He begin to think of what
things would be, and I can hear Him say, "Let there be light."
21-129
HEBREWS CHAPTER 1 -- 57-0821
"The Logos, and this Great Fountain; this Great
Fountain of Spirit which had no beginning or no end. This Great Spirit
began to form in the creation, and the Logos that went out from It was the
Son of God. It was the only visible form that the Spirit had. And
It was a theophany, which means a body, and the body was like a man".
282
PARADOX -- 64-0206.1M, And
this little Boy, twelve-year-old Child, no wisdom at all, why, but just a
twelve-year-old Boy. The Father didn't dwell in Him at that time; because He
come on the day when He baptized Him, "He saw the Spirit of God coming
down, see, and went in Him." But, look, this little twelve-year-old
Boy, being the Word; He was born the anointed One, see, to be the anointed. And
here He was. "Know ye not that I must be about My Father's business?"
74
CHRIST REVEALED IN HS OWN WORD
65-0822.1M To misinterpret Jesus Christ in being the
Word, you'd make Him one god out of three. Or you'd make Him the second person
in a godhead.
And to do that, you'd mess the whole Scripture up. You'd never get nowhere. So
It must not be misinterpreted.
6
SHALOM -- V-13 N-5 -- 64-0112 But,
really, frankly, we have never seen each other. Did you know that? We have never
seen one another. You hear something speaking out of a body here that
impersonates whatever it's on the inside. So then when we talk to each other,
we're--we're really not talking to the body. It's the spirit inside, but the
body is the thing that identifies the spirit that's on the inside.
And therefore, when we speak to each other, we are... quickly can understand
right away whether we are Christians or not, because there's a fellowship in the
spirit that we talk from. You see, that it vibrates to one another that whether
we are Christians or not. Therefore we have never seen each other. 7 Jesus.
"No Man has seen God at any time, but the only begotten of the Father has
declared Him." See? In other words, God was identified. The--the Person
of God was identified in the Body, the Lord Jesus Christ, so He was the
expressed image of God. Or, God expressing Himself through an image, see,
through an image, Man. God expressed Himself to us, and He was God. Not a
third person or second person; He was the Person, God. He was God Himself,
identifying Himself, so we could feel Him. 8 1 Timothy 3:16,
"Without controversy, that's argument, great is the mystery of godliness,
for God was manifested, or made known, in the flesh." Isn't that
wonderful? God! And we could never understand God as He moved through a Pillar
of Fire, and so forth, as He did. But we understood Him when He become one of
us, see, when He become Man. Then He could talk to us, and we could feel
Him, handle Him, touch Him, and everything. And as the Scripture plainly says
that "we have handled God," see, with our hands, touched Him with our
hands.
E-44
CHRIST -- 55-0221 God,
Immanuel, creating around Himself a Blood cell that brought forth the Son, Jesus
Christ.
WATER
OF SEPARATION 55-0121 E-24
Oh,
I hope you see it. The blood cell bursted at Calvary. Life was inside the cell.
And then it broke the cell, Christ did first, bringing Hisself into the womb of
a virgin and creating around Himself a cell, a blood cell that multiplied into
many cells and brought forth the Son, Christ Jesus.
E-12
BLIND
BARTIMAEUS -- 56-0414
E-12 Now,
Jesus--that I might speak to you this way, when He was on earth, He did not
claim to be a Healer, He claimed He only did as the Father showed Him to do. Is
that right? How many ever read that in the Bible? You know, Saint John 5:19.
That Jesus Christ Himself, never healed anybody, no. He said, "I do nothing
till the Father shows Me first what to do." He saw a vision of what to do,
and then He did what the Father told Him. He said that, and His Words, of
course, is true, isn't it? Saint John 5:19, when He said, "Verily, verily,
I say unto you, The Son can do nothing in Himself, but what He sees the Father
doing, that doeth the Son likewise." Now,
He had to tell the truth, because He was infallible;He was the Son of God. And
God Himself, was in Christ reconciling the world to Himself. The Body, the Man
was Jesus, the Son of God; but the Spirit in Him, was Jehovah Itself,
tabernacled here in human flesh, in order to take away sin.
197
QUESTIONS
AND ANSWERS COD 361-406 -
59-0628.2E Now somebody said, "Brother Branham
is a oneness." No, sir, I am not a oneness. I do not believe that Jesus
could be His own father. I believe that Jesus had a Father, and that was God.
But God dwelled and tabernacled in this body called Jesus, and He was Immanuel,
God with us.
And there's no other God besides this God. He is Father, Son, and Holy Ghost.
And the Name of the Father, Son, Holy Ghost... Father: the Lord, Son: Jesus,
Holy Ghost: Logos, Spirit of God. Father, Son, and Holy Ghost, Lord Jesus
Christ; that's Him. And in Him dwelled the fullness of the Godhead bodily.
QA
IMAGE OF THE BEAST 54-0515 And
I'm not a oneness. No, sir. You trinitarian people get that away from
you. I am not a oneness. No, sir. I'm not a oneness, neither a
trinitarian. I believe what the Bible says. That's correctly. Amen. Whew. I get
too much on one. What was that? Did I get it out? Or, let's see, what was it?
Oh, yes, that's right, about the... how the Father was in Christ. He was a man;
He was a God-man.
E-40
TESTIMONY WILLIAM BRANHAM 60-0210
Brethren and sisters, we're men and women, got to
die, but the Spirit of God that's among us, is the same God that met Moses in
the wilderness, was in Jesus Christ on earth, because the life of It proves
It's the same Spirit. It's doing the same thing. It's a promise of Christ. Oh,
how... There's just no place to stop.
E-37
FUNDAMENTAL
FOUNDATION FOR FAITH 55-0113
Now, when He was here on earth, He was a perfect
example of everything of the godhead. He was the fullness of the godhead bodily.
In Christ dwelt God. The body of Jesus was only the tabernacle of God. It's
where Almighty God Himself lived and dwelt in a human being. You believe that,
don't you? You have to, to be saved. You have to believe
that.
25
HEBREWS Chapter 7, Part 1HEB 292-25 --
57-0915.2E Now,
the reason that there's a difference between God and Jesus: Jesus had
a beginning, God had no beginning; Melchisedec had no beginning, and
Jesus had a beginning. But Jesus was made liken unto Him.
HEBREWS
CHAPTER 7, PT. 1 57-0915E
291-20 Now,
I think Paul gives the right interpretation. For this Melchisedec, king of
Salem,... (King of Salem, and any Bible scholar knows that Salem was formerly...
Jerusalem was formerly called "Salem." And He was the King of
Jerusalem. Watch Him.)... priest of the most high God,... (That's an
intercessor.)... who met Abraham... (I want to get His genealogy, this great
Man, so that you'll know Who He is first, and then we'll go on with the
story.)... returning from the slaughter of the kings, and blessed him; To
whom... Abraham gave a tenth part... first... by interpretation King of
righteousness,... Now, watch: righteousness... Now, we have self-righteousness;
we have make-belief righteousness; we have perverted righteousness, all kinds.
But there's one real righteousness, and that righteousness comes from God, and
this Man was the King of righteousness. Who could He be? Now, He was the King
of righteousness, the King of Jerusalem, the King of righteousness, the King of
peace. Jesus was called the Prince of
peace, and a prince is the son of a king. So
this Man was King of peace, then He would have to be the Father of the Prince of
peace. Get it?
291-22 Now, let's see, get His genealogy a little
further, to see where we're going. Without father,... (Now, Jesus had a Father.
You believe that? Sure He was.)... without mother,... (Jesus had a mother, but
this Fellow had neither father nor mother.)... without descent,... (He never had
anyone that He come off of, any descent. He always was.)... without descent,
having neither beginning of days,... (He never had any time He ever started.)...
nor the end of life;... (It could been nothing else but God. That's all
It could be.)
292-23
Now, now if you'll notice, as we read the next verse. See? First, being
by interpretation, King of righteousness... (That's not where I want to do.
The--the 3rd verse.) ... nor end of life; but made like unto the Son of God;...
(Now, He was not the Son of God. For
if He was the Son, He had a beginning, and this Man had no beginning.
If He was a Son, He had to have both father and mother. And this Man had neither
father nor mother, but He was made like unto the Son of God.)... abideth
a priest continually. Now, Dr. Scofield tries to say that it was a priesthood,
called the Melchisedec priesthood. But I just want to take you on that just for
a few minutes. If it was a priesthood, then it had to have a beginning, and it
had to have an end. But This had no beginning or had any end. And he did not say
he met a priesthood; he met a Man, and called His Name Melchisedec. He was a
Person, not a denomination, not a priesthood or fatherhood; He was
absolutely a Man by the Name of Melchisedec, Who was the King of Jerusalem.
Not a priesthood, but a King without a father, priesthoods don't have
father. And this Man was without father, without mother, without beginning of
days or ending of life. Now, the Son of God….. Who this was, this was
Jehovah! This was Almighty God Himself. It could be no other.
292-25
Now, notice. ... He abideth for ever... (He has a testimony here that He
liveth, He never dies. He never did... He never was nothing else but alive.)...
He abideth for ever... Now, Jesus was made liken unto Him. Now, the reason that there's
a difference between God and Jesus, Jesus had a beginning; God had no beginning;
Melchisedec had no beginning; and Jesus had a beginning. But Jesus was made
likened unto Him. ... a priest
abideth forever.
HEBREWS
CHAPTER 7 PT.1 57-0915E
305-93 Now, we
want to notice here now again, as we go on with this lesson of this Melchisedec,
this great Priest of Salem, and the Possessor of heavens and earth. Now, being
first... Without father, without mother, without descent, having neither
beginning of days, nor ending of life; but was made like unto the Son of God;
abideth a priest continually. Now, watch. He wasn't the Son of God; He was
the God of the Son. He wasn't the Son of God (Melchisedec wasn't), but He
was the Father of the Son of God.
From
HEBREWS
CHAPTER 7, PT. 1 57-0915E 309-118
that same Melchisedec that met
Abraham coming from the slaughter of the kings. Certainly. The God of heaven,
the Elohim, the Great I AM, not the I was, the I AM (present tense). "And
He blessed him." Listen
here just a little further, so we can get the lesson a little closer together.
Now, the 4th verse... Now consider how great this man was,... (I just think that
too.)... consider how great this man was,... He's beyond the Son of God. The Son
of God had father and mother; He didn't. The Son of God had a beginning of time
and an ending of time; He didn't. Who was that? That was the Father of the
Son. That's Who it was.
HEBREWS
CHAPTER 7, PT. 2 57-0922
341-306 And this Melchisedec was
not Jesus, for He was God. And what made Jesus and God different, that... Jesus
was the Tabernacle that God dwelt in. See? Now, Melchisedec... Jesus had
both father and mother, and this Man never had father or mother. Jesus had a
beginning of life and He had a end of life. This Man had no father, no mother,
no beginning of days, or ending of life. But It was the self same Person; it was
Melchisedec and Jesus was One; but Jesus was the earthly body, borned and
fashioned after sin: God's own body, His own Son, borned and fashioned after sin
to take the sting out of death, to pay the ransom, and to receive sons and
daughters unto Himself. You get it? That's the reason that He had a beginning;
He had an ending.
WHY
CRY SPEAK 59-1004E
E-48
Now, how many knows that Christ is the Spirit of
God? We all know that. He's the anointed One. Jesus was the anointed. There's
where people who believe that there's three or four different Gods, get all
mixed up. See? God is a Spirit. Jesus was the body that the Spirit of God
dwelled in, made Him Emmanuel, God, tabernacled on earth. He was God. Jesus
Christ was God, yet He was the Son of God. His flesh was the Son of God 'cause
God created it, but inside He was God. "It's not Me," said Jesus,
"does the works, it's My Father that dwelleth in Me. And that day you'll
know that I'm in the Father, the Father in Me, I in you, and you in Me."
There you are.
Godhead
Scriptures
John
4:20-24 God is a Spirit. We must know
who we worship
1
John 3:2 We see Him as He is.
Luke
2:11 Born to be Savior.
Matthew
2:1-3 To fulfill destiny.
Matthew
2:4-6 Micah 5:2 Prophets declared
Genesis
3:15 Promised seed of the woman.
1
Timothy 3:16 God manifest in flesh
Romans
8:3 John 3:16 Son sent to die.
Psalm
2:6-7/11-12 Isaiah 7:14 Proverbs 30:4 Jehovah
and His Son.
Deuteronomy
6:4 Declares one God.
Hebrews
2:11 John 20: 19 Jesus is our Brother.
Luke
1:31 Jesus (body) had a beginning.
John
13:3 /17:5 Pre-incarnate w/God prior to His coming in flesh.
Luke
2:8-12 Jesus born in flesh.
Hebrews
7:1-3 Proverbs 8:22-30 John 1:1 & :14 Pre-existed
Jesus
pre-incarnate"
existence prior to coming into human form."
Luke
1:30-37 God overshadowed Mary created
within it, sperm/egg. God- life, into human cell
Luke
3:21-22 When Holy Spirit came into His
Son, on the Jordan River.
Colossians
2:9 Godhead dwelt in Jesus
Christ.
Luke
10:21-22 Luke 11:1-4 The Son prayed to
His Father.
Matthew
26:36-46 When (Holy Spirit) came out of His Son
Colossians
1:12-19 Through Son, God created all things.
Philippians
2:5-8 Pre-incarnate Son took o form of man
2
John 1:3 1 Peter 1:3 Hebrews 1:5 Matthew 17:1-8 Romans 1:1-3 & :9
Colossians
1:3 God who had a Son.
Hebrews
1:1-3 Son is the expressed image :
Gods nature
Mark
14:60-62 Son did not claim to be
Father.
John
10:30 Son claimed to be one with the
Father.
John
14:8-10 Son claimed the Father was in
Him.
1
Timothy 6:13-16 Exodus 33:20 God is an
Eternal, & Invisible Spirit.
1
John 1:1-3 Invisible Life made visible
in Son
John
5:43 Philippians 2:9-11 Sons name same
as Fathers.
Acts
9:1-5 Pillar of Fire is called Jesus
John
13:3 Son in theophany before he was
flesh
John
17:5 Son with the Father before
foundation of world.
Revelation
3:14 Son is first of God's creation.
2
Corinthians 5:18-19 "God in
Christ." key to revelation of Godhead.
Matthew
22:41-46 2 Lords. But 1 God
1Cor
15:20-28 roles of Father / Son
:24
- Son delivers up kingdom Father.
:25
- Father reigns until all things put under feet of Son.
:27
- Father places all under Son's feet, except Himself.
:28
-Son places self in subjection to His Father.
1
Thes 4:16 two Lords 1 who comes down,
1 we meet in air..
Philippians
2:9 Revelations 22:8-9 Jesus Christ
only man permitted to worship.
John
14:6 1 John 2:21-23 worship God
through son (expression)
Romans
1:2-3 :2 - Christ was of David's flesh
seed
:3
- Christ was Son of Holy Spirit, God.
Revelation
4:2-3 Ezekiel 1:26-28 Revelation 5:5-7 John 1:18 Lamb
of God came forth out of One who sat on Throne.
Romans
8:32 Immortal, Invisible Spirit, God
had Son
Philippians
2:5-8 Christ pre-incarnate with God.
:6
- Christ laid aside theophonic form.
:7
- Christ took on a human form.
Hebrews
1:3 Christ is visible expression of
Invisible God
Paul's,
Peter's Jude's John's introduction
to each church Epistle shows they knew the difference between the Father and the
Son.
ROMANS
1:1 ¶
Paul, a servant of Jesus Christ, called [to be] an apostle, separated
unto the gospel of God, 2
(Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of
David according to the flesh; 4
And declared [to be] the Son of God with power, according to the spirit
of holiness, by the
resurrection from the dead:
I
CORINTHIANS 1:3 Grace
[be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.
II
CORINTHIANS 1:2 Grace
[be] to you and peace from God our Father, and [from] the Lord Jesus Christ. 3
¶ Blessed [be] God, even the
Father of our Lord Jesus Christ, the Father of mercies, and the God of all
comfort;
GALATIANS
1:1 ¶ Paul, an
apostle, (not of men, neither by man, but by Jesus Christ, and God the
Father, who raised him from the dead;)
2 And all the
brethren which are with me, unto the churches of Galatia:
3 Grace [be] to
you and peace from God the Father, and [from] our Lord Jesus Christ, 4 Who
gave himself for our sins, that he might deliver us from this present evil
world, according to the will of God and our Father:
EPHESIANS
1:2 Grace [be] to you,
and peace, from God our Father, and [from] the Lord Jesus Christ.
3 ¶ Blessed [be] the God
and Father of our Lord Jesus Christ, who hath blessed us with all spiritual
blessings in heavenly [places] in Christ:
PHILIPPIANS
1:2 Grace [be] unto
you, and peace, from God our Father, and [from] the Lord Jesus Christ.
COLOSSIANS
1:2 To the saints and faithful brethren in Christ which are at
Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus
Christ. 3 ¶ We give
thanks to God and the Father of our Lord Jesus Christ, praying always for
you,
I
THESSALONIANS 1:1 ¶ Paul, and
Silvanus, and Timotheus, unto the church of the Thessalonians [which is] in God
the Father and [in] the Lord Jesus Christ: Grace [be] unto you, and peace,
from God our Father, and the Lord Jesus Christ.
2 ¶ We give thanks to God always for you all, making mention of
you in our prayers; 3
Remembering without ceasing your work of faith, and labour of love, and
patience of hope in our Lord Jesus Christ, in the sight of God and our
Father;
II
THESSALONIANS 1:1 ¶
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians
in God our Father and the Lord Jesus Christ:
2 Grace unto
you, and peace, from God our Father and the Lord Jesus Christ.
TIMOTHY
1:1 ¶ Paul, an apostle
of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ,
[which is] our hope; 2
Unto Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from
God our Father and Jesus Christ our Lord.
II
TIMOTHY 1:1 ¶
Paul, an apostle of Jesus Christ by the will of God, according to the
promise of life which is in Christ Jesus,
2 To Timothy,
[my] dearly beloved son: Grace, mercy, [and] peace, from God the Father and
Christ Jesus our Lord.
TITUS
1:4 To Titus, [mine] own son after the common faith: Grace, mercy,
[and] peace, from God the Father and the Lord Jesus Christ our Saviour.
PHILEMON
1:3 Grace to you,
and peace, from God our Father and the Lord Jesus Christ.
HEBREWS
1:1 ¶
God, who at sundry times and in divers manners spake in time past
unto the fathers by the prophets, 2
Hath in these last days spoken unto us by [his] Son, whom he hath
appointed heir of all things, by whom also he made the worlds;
HEBREWS
1:5 For unto which of
the angels said he at any time, Thou art my Son, this day have I begotten thee?
And again, I will be to him a Father, and he shall be to me a Son?
I
PETER 1:2 Elect according to the foreknowledge of God the Father,
through sanctification of the Spirit, unto obedience and sprinkling of the blood
of Jesus Christ: Grace unto you, and peace, be multiplied. 3
¶ Blessed [be] the God
and Father of our Lord Jesus Christ, which according to his abundant mercy
hath begotten us again unto a lively hope by the resurrection of Jesus Christ
from the dead,
II
PETER 1:1 ¶ Simon Peter, a
servant and an apostle of Jesus Christ, to them that have obtained like precious
faith with us through the righteousness of God and our Saviour Jesus Christ:
2 Grace and peace be multiplied unto you through
the knowledge of God, and of Jesus our Lord,
I
JOHN 1:2 2
(For the life was manifested, and we have seen [it], and bear witness,
and shew unto you that eternal life, which was with the Father, and was
manifested unto us;) 3 That which we have seen and heard declare we unto
you, that ye also may have fellowship with us: and truly our fellowship [is]
with the Father, and with his Son Jesus Christ.
II
JOHN 1:3 Grace be with you,
mercy, [and] peace, from God the Father, and from the Lord Jesus Christ, the
Son of the Father, in truth and love.
II
JOHN 1:9 Whosoever
transgresseth, and abideth not in the doctrine of Christ, hath not God. He that
abideth in the doctrine of Christ, he hath both the Father and the Son.
JUDE
1:1 ¶ Jude, the
servant of Jesus Christ, and brother of James, to them that are sanctified by
God the Father, and preserved in Jesus Christ, [and] called:
I
hope you can see the distinction made by these verses of Scripture alone. Also
if you will, we could examine the
18 scriptures that speak of Jesus being raised from the dead by God His Father,
not by himself.
ROMANS 10:9 That if thou shalt confess with thy mouth the Lord Jesus,
and shalt believe in thine heart that God hath raised him from the dead, thou
shalt be saved.
ACTS 2:23
Him, being delivered by the determinate counsel and foreknowledge of
God, ye have taken, and by wicked hands have crucified and slain:
24 Whom God hath raised up, having loosed the pains
of death: because it was not possible that he
ACTS 2:32
This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore
being by the right hand of God exalted, and having received of the Father the
promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
ACTS 3:14 But
ye denied the Holy One and the Just, and desired a murderer to be granted unto
you; 15
And killed the Prince of life, whom God hath raised from the dead;
whereof we are witnesses.
ACTS 3:26 Unto
you first God, having raised up his Son Jesus, sent him to bless you, in turning
away every one of you from his iniquities.
ACTS 4:10 Be it known unto you all, and to all the people of Israel,
that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised
from the dead, [even] by him doth this man stand here before you whole.
ACTS 5:30
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31 Him hath God
exalted with his right hand [to be] a Prince and a Saviour, for to give
repentance to Israel, and forgiveness of sins.
32 And we are
his witnesses of these things; and [so is] also the Holy Ghost, whom God hath
given to them that obey him.
ACTS 10:40
Him God raised up the third day,
and shewed him openly;
ACTS 13:29
And when they had fulfilled all that was written of him, they took [him] down
from the tree, and laid [him] in a sepulchre
30 But God
raised him from the dead: 31
And he was seen many days of them which came up with him from Galilee to
Jerusalem, who are his witnesses unto the people. 32 And
we declare unto you glad tidings, how that the promise which was made unto the
fathers, 33 God hath
fulfilled the same unto us their children, in that he hath raised up Jesus
again; as it is also written in the second psalm, Thou art my Son, this day have
I begotten thee.
ACTS 13:37
But he, whom God raised again, saw no corruption.
I CORINTHIANS 6:14
And God hath both raised up the Lord, and will also raise up us by his own
power.
I CORINTHIANS 15:23
But every man in his own order: Christ the firstfruits; afterward they that are
Christ's at his coming. 24 Then
[cometh] the end, when he shall have delivered up the kingdom to God, even the
Father; when he shall have put down all rule and all authority and power.
25 For he must
reign, till he hath put all enemies under his feet.
26 The last
enemy [that] shall be destroyed [is] death.
27 For he hath
put all things under his feet. But when he saith all things are put under
[him, it is] manifest that he is excepted, which did put all things under him. 28
And when all things shall be subdued unto him, then shall the Son also
himself be subject unto him that put all things under him, that God may be all
in all. Here
we see clearly that God will remain above the Son.
GALATIANS 1:1
¶ Paul, an apostle, (not of men,
neither by man, but by Jesus Christ, and God the Father, who raised him from the
dead;)
COLOSSIANS 2:12
Buried with him in baptism, wherein also ye are risen with [him] through the
faith of the operation of God, who hath raised him from the dead.
I PETER 1:21 Who
by him do believe in God, that raised him up from the dead, and gave him glory;
that your faith and hope might be in God.
ACTS 2:30
Therefore being a prophet, and knowing that God had sworn with an oath to
him, that of the fruit of his loins, according to the flesh, he would raise up
Christ to sit on his throne; 31
He seeing this before spake of the resurrection of Christ, that his soul
was not left in hell, neither his flesh did see corruption.
32 This Jesus
hath God raised up, whereof we all are witnesses.
33 Therefore
being by the right hand of God exalted, and having received of the Father the
promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
HEBREWS 11:17 By
faith Abraham, when he was tried, offered up Isaac: and he that had received the
promises offered up his only begotten [son],
18 Of whom it was said, That in Isaac shall thy seed
be called: 19
Accounting that God [was] able to raise [him] up, even from the dead;
from whence also he received him in a figure.
Chapter
Two...
"Life"
"God-Hood & Sonship"
"The
relationship between The Father and His Sons."
(The
expressed Attributes of God)
Thank you for taking the time to review this revelation of Jesus Christ. I hope it will help you to better understand the relation of the Father to His only begotten Son, and your relationship to Jesus as your older Brother and God as your Father.